Philosophers
Mortimer Adler Rogers Albritton Alexander of Aphrodisias Samuel Alexander William Alston Anaximander G.E.M.Anscombe Anselm Louise Antony Thomas Aquinas Aristotle David Armstrong Harald Atmanspacher Robert Audi Augustine J.L.Austin A.J.Ayer Alexander Bain Mark Balaguer Jeffrey Barrett William Barrett William Belsham Henri Bergson George Berkeley Isaiah Berlin Richard J. Bernstein Bernard Berofsky Robert Bishop Max Black Susanne Bobzien Emil du Bois-Reymond Hilary Bok Laurence BonJour George Boole Émile Boutroux Daniel Boyd F.H.Bradley C.D.Broad Michael Burke Jeremy Butterfield Lawrence Cahoone C.A.Campbell Joseph Keim Campbell Rudolf Carnap Carneades Nancy Cartwright Gregg Caruso Ernst Cassirer David Chalmers Roderick Chisholm Chrysippus Cicero Tom Clark Randolph Clarke Samuel Clarke Anthony Collins August Compte Antonella Corradini Diodorus Cronus Jonathan Dancy Donald Davidson Mario De Caro Democritus Daniel Dennett Jacques Derrida René Descartes Richard Double Fred Dretske John Earman Laura Waddell Ekstrom Epictetus Epicurus Austin Farrer Herbert Feigl Arthur Fine John Martin Fischer Frederic Fitch Owen Flanagan Luciano Floridi Philippa Foot Alfred Fouilleé Harry Frankfurt Richard L. Franklin Bas van Fraassen Michael Frede Gottlob Frege Peter Geach Edmund Gettier Carl Ginet Alvin Goldman Gorgias Nicholas St. John Green Niels Henrik Gregersen H.Paul Grice Ian Hacking Ishtiyaque Haji Stuart Hampshire W.F.R.Hardie Sam Harris William Hasker R.M.Hare Georg W.F. Hegel Martin Heidegger Heraclitus R.E.Hobart Thomas Hobbes David Hodgson Shadsworth Hodgson Baron d'Holbach Ted Honderich Pamela Huby David Hume Ferenc Huoranszki Frank Jackson William James Lord Kames Robert Kane Immanuel Kant Tomis Kapitan Walter Kaufmann Jaegwon Kim William King Hilary Kornblith Christine Korsgaard Saul Kripke Thomas Kuhn Andrea Lavazza James Ladyman Christoph Lehner Keith Lehrer Gottfried Leibniz Jules Lequyer Leucippus Michael Levin Joseph Levine George Henry Lewes C.I.Lewis David Lewis Peter Lipton C. Lloyd Morgan John Locke Michael Lockwood Arthur O. Lovejoy E. Jonathan Lowe John R. Lucas Lucretius Alasdair MacIntyre Ruth Barcan Marcus Tim Maudlin James Martineau Nicholas Maxwell Storrs McCall Hugh McCann Colin McGinn Michael McKenna Brian McLaughlin John McTaggart Paul E. Meehl Uwe Meixner Alfred Mele Trenton Merricks John Stuart Mill Dickinson Miller G.E.Moore Ernest Nagel Thomas Nagel Otto Neurath Friedrich Nietzsche John Norton P.H.Nowell-Smith Robert Nozick William of Ockham Timothy O'Connor Parmenides David F. Pears Charles Sanders Peirce Derk Pereboom Steven Pinker U.T.Place Plato Karl Popper Porphyry Huw Price H.A.Prichard Protagoras Hilary Putnam Willard van Orman Quine Frank Ramsey Ayn Rand Michael Rea Thomas Reid Charles Renouvier Nicholas Rescher C.W.Rietdijk Richard Rorty Josiah Royce Bertrand Russell Paul Russell Gilbert Ryle Jean-Paul Sartre Kenneth Sayre T.M.Scanlon Moritz Schlick John Duns Scotus Arthur Schopenhauer John Searle Wilfrid Sellars David Shiang Alan Sidelle Ted Sider Henry Sidgwick Walter Sinnott-Armstrong Peter Slezak J.J.C.Smart Saul Smilansky Michael Smith Baruch Spinoza L. Susan Stebbing Isabelle Stengers George F. Stout Galen Strawson Peter Strawson Eleonore Stump Francisco Suárez Richard Taylor Kevin Timpe Mark Twain Peter Unger Peter van Inwagen Manuel Vargas John Venn Kadri Vihvelin Voltaire G.H. von Wright David Foster Wallace R. Jay Wallace W.G.Ward Ted Warfield Roy Weatherford C.F. von Weizsäcker William Whewell Alfred North Whitehead David Widerker David Wiggins Bernard Williams Timothy Williamson Ludwig Wittgenstein Susan Wolf Xenophon Scientists David Albert Michael Arbib Walter Baade Bernard Baars Jeffrey Bada Leslie Ballentine Marcello Barbieri Jacob Barandes Julian Barbour Horace Barlow Gregory Bateson John S. Bell Mara Beller Charles Bennett Ludwig von Bertalanffy Susan Blackmore Margaret Boden David Bohm Niels Bohr Ludwig Boltzmann John Tyler Bonner Emile Borel Max Born Satyendra Nath Bose Walther Bothe Jean Bricmont Hans Briegel Leon Brillouin Daniel Brooks Stephen Brush Henry Thomas Buckle S. H. Burbury Melvin Calvin William Calvin Donald Campbell Sadi Carnot Anthony Cashmore Eric Chaisson Gregory Chaitin Jean-Pierre Changeux Rudolf Clausius Arthur Holly Compton John Conway Simon Conway-Morris Peter Corning George Cowan Jerry Coyne John Cramer Francis Crick E. P. Culverwell Antonio Damasio Olivier Darrigol Charles Darwin Paul Davies Richard Dawkins Terrence Deacon Lüder Deecke Richard Dedekind Louis de Broglie Stanislas Dehaene Max Delbrück Abraham de Moivre David Depew Bernard d'Espagnat Paul Dirac Theodosius Dobzhansky Hans Driesch John Dupré John Eccles Arthur Stanley Eddington Gerald Edelman Paul Ehrenfest Manfred Eigen Albert Einstein George F. R. Ellis Walter Elsasser Hugh Everett, III Franz Exner Richard Feynman R. A. Fisher David Foster Joseph Fourier George Fox Philipp Frank Steven Frautschi Edward Fredkin Augustin-Jean Fresnel Karl Friston Benjamin Gal-Or Howard Gardner Lila Gatlin Michael Gazzaniga Nicholas Georgescu-Roegen GianCarlo Ghirardi J. Willard Gibbs James J. Gibson Nicolas Gisin Paul Glimcher Thomas Gold A. O. Gomes Brian Goodwin Joshua Greene Dirk ter Haar Jacques Hadamard Mark Hadley Ernst Haeckel Patrick Haggard J. B. S. Haldane Stuart Hameroff Augustin Hamon Sam Harris Ralph Hartley Hyman Hartman Jeff Hawkins John-Dylan Haynes Donald Hebb Martin Heisenberg Werner Heisenberg Grete Hermann John Herschel Basil Hiley Art Hobson Jesper Hoffmeyer Don Howard John H. Jackson Ray Jackendoff Roman Jakobson E. T. Jaynes William Stanley Jevons Pascual Jordan Eric Kandel Ruth E. Kastner Stuart Kauffman Martin J. Klein William R. Klemm Christof Koch Simon Kochen Hans Kornhuber Stephen Kosslyn Daniel Koshland Ladislav Kovàč Leopold Kronecker Bernd-Olaf Küppers Rolf Landauer Alfred Landé Pierre-Simon Laplace Karl Lashley David Layzer Joseph LeDoux Gerald Lettvin Michael Levin Gilbert Lewis Benjamin Libet David Lindley Seth Lloyd Werner Loewenstein Hendrik Lorentz Josef Loschmidt Alfred Lotka Ernst Mach Donald MacKay Henry Margenau Lynn Margulis Owen Maroney David Marr Humberto Maturana James Clerk Maxwell John Maynard Smith Ernst Mayr John McCarthy Barabara McClintock Warren McCulloch N. David Mermin George Miller Stanley Miller Ulrich Mohrhoff Jacques Monod Vernon Mountcastle Emmy Noether Donald Norman Travis Norsen Howard T. Odum Alexander Oparin Abraham Pais Howard Pattee Wolfgang Pauli Massimo Pauri Wilder Penfield Roger Penrose Steven Pinker Colin Pittendrigh Walter Pitts Max Planck Susan Pockett Henri Poincaré Daniel Pollen Ilya Prigogine Hans Primas Zenon Pylyshyn Henry Quastler Adolphe Quételet Pasco Rakic Nicolas Rashevsky Lord Rayleigh Frederick Reif Jürgen Renn Giacomo Rizzolati A.A. Roback Emil Roduner Juan Roederer Robert Rosen Frank Rosenblatt Jerome Rothstein David Ruelle David Rumelhart Stanley Salthe Robert Sapolsky Tilman Sauer Ferdinand de Saussure Jürgen Schmidhuber Erwin Schrödinger Aaron Schurger Sebastian Seung Thomas Sebeok Franco Selleri Claude Shannon Charles Sherrington Abner Shimony Herbert Simon Dean Keith Simonton Edmund Sinnott B. F. Skinner Lee Smolin Ray Solomonoff Roger Sperry John Stachel Kenneth Stanley Henry Stapp Ian Stewart Tom Stonier Antoine Suarez Leo Szilard Max Tegmark Teilhard de Chardin Libb Thims William Thomson (Kelvin) Richard Tolman Giulio Tononi Peter Tse Alan Turing Robert Ulanowicz C. S. Unnikrishnan Nico van Kampen Francisco Varela Vlatko Vedral Vladimir Vernadsky Clément Vidal Mikhail Volkenstein Heinz von Foerster Richard von Mises John von Neumann Jakob von Uexküll C. H. Waddington James D. Watson John B. Watson Daniel Wegner Steven Weinberg August Weismann Paul A. Weiss Herman Weyl John Wheeler Jeffrey Wicken Wilhelm Wien Norbert Wiener Eugene Wigner E. O. Wiley E. O. Wilson Günther Witzany Carl Woese Stephen Wolfram H. Dieter Zeh Semir Zeki Ernst Zermelo Wojciech Zurek Konrad Zuse Fritz Zwicky Presentations Biosemiotics Free Will Mental Causation James Symposium Evo Devo Scholar Talk CCS25 Talk |
Beyond the Physics of Self-Organization
I hope to explain how a complex system can increase its complexity, in Complex Systems to the Astrophysics and the Cosmology of Complex Systems get more self-organized, and increase its information content, despite the second law of thermodynamics. But first, I'd like to ask you a few questions. First, how many of you know the second law? OK, Entropy always increases! Arthur Stanley Eddington called it the Arrow of Time. Information is always being lost, right? So how can any complex system grow to have more complexity and more information? This is my work and I hope to explain it to you today. Second question! How much information do you think there was at the origin of the universe? Many people think there must have been a lot! Because it's been running down ever since the beginning of time and we still have a lot. So how many of you think there was a lot of information at the beginning? Third question! Maybe the universe had exactly the same amount of information at the beginning as we have today? The first law of thermodynamics is that energy is conserved and the total matter in the universe is perfectly conserved. We have the same matter and energy as when the universe began. It's just been rearranged! So maybe information itself is a conserved constant of Nature?. How many of you like that idea? Fourth question! How many of you know Laplace's Demon? Pierre Simon Laplace knew Newton's Laws of classical mechanics extremely well. He imagined an intelligent demon who knows the positions and the velocities of every particle in the universe and the demon knows the forces on all those particles. The demon could then know the entire past and the future of the universe. In that case, information would be a constant of nature (plotted as the blue line below). ![]() How many of you have heard of this "heat death"? ![]() But it's not closed. The universe is open and infinite. My mentor at Harvard David Layzer, following a suggestion by Arthur Stanley Eddington, showed that the maximum possible entropy is increasing faster than the actual entropy, because the universe is expanding. ![]() The maximum entropy for a universe that size was very small. The difference between maximum possible entropy and the actual entropy is called negative entropy, where complex systems can form and grow in complexity. Now Arthur Stanley Eddington's 1934 suggestion that the expansion of the universe could allow local reductions in the entropy, but only if the global entropy somewhere else was increased even more to satisfy the second law of thermodynamics. I'd like to call this Eddington's Law: No Local Negentropy Production Without a Global Entropy Increase
How exactly does this work?
As the universe rapidly expands, new space is created in the universe. Each particle now has many more possible places where it can be found.
The particles distribute themselves randomly in the increasing number of possible locations.
Here we note that Layzer's growth of order requires that there be multiple possibilities before one actuality.
This is just like Darwinian evolution, where there must be possible random variations in genetic information before one is actually selected for its higher reproductive success.
We'll see that this is a fundamental rule for creating new information. There must always be multiple possibilities before an actuality.
On the Difference between Living and Non-living Systems
Planets, Stars, Galaxies, and the Universe itself are all Complex Systems.
Complexity Science studies all of them. It also studies Life, but there’s a fundamental difference between living things and the abiotic universe. The difference is the role of information. The universe and its galaxies, stars, and planets are all rich in abstract immaterial information. But immaterial information needs matter to be embodied physically and energy to be communicated, for scientists to be able to observe and measure that information! All the objects in the universe are concrete material information structures, composed of matter and energy components, the quarks, gluons, electrons, and photons present at the origin. Neutral atoms like hydrogen were not stable until the universe cooled to the current surface temperature of the Sun (about 6000K), 380 thousand years after the origin. At the present time, the universe has cooled down to 2.7K, the temperature of the cosmic microwave background radiation (CMB). Non-living objects like atoms, molecules, planets, stars, and galaxies are passive information structures. They are entirely controlled by fundamental physical forces - the strong and weak nuclear forces, electromagnetism, and gravitation. These objects do not control themselves. They are reducible to physical forces as causes. They are not acting. They are acted upon. Living things, you and I, are active dynamic growing information structures, forms through which matter and energy continuously flow. And it's the top-down communication of biological information that controls those flows! This communication capability emerges with the appearance of life. As we've seen, to increase the complexity of any system, including the universe, it must generate or incorporate new information - "negative entropy." The quantum physicist Erwin Schrödinger famously argued in his 1944 article "What Is Life?" that life feeds on negative entropy.” I'd like to call this Schrödinger's Rule: No Growth Without A Negentropy Source. Schrödinger’s source for negative entropy was our Sun. With the bright Sun as a heat source and the dark night sky as a heat sink, the Earth is a thermodynamic engine. ![]() And I've shown that Einstein discovered this ontological chance in 1916, ten years before Werner Heisenberg's quantum uncertainty principle. I'd like to call this Einstein's Discovery of Quantum Chance. I claim that a two-step or two-stage temporal process - first chance possibilities, followed by selection of one actuality - is the essence of the cosmic creation process. And I've found it can explain many great problems in science and in philosophy. We've discussed three such two-stage processes. They include 1) Claude Shannon's theory of the communication of information also involves these two steps or stages (the Shannon principle). The amount of information communicated depends on the number of possible messages. 2) The two-stage model of freedom of the human will, first random alternative possibilities followed by an adequately determined practical or moral choice to make one actual. 3) The two-step process of biological evolution, chance variations or mutations in the genetic code followed by natural selection of those with greater reproductive success. The evolutionary biologist Ernst Mayr made this clear in his 1988 book Toward a New Philosophy of Biology. Evolutionary change in every generation is a two-step process: the production of genetically unique new individuals and the selection of the progenitors of the next generation. The important role of chance at the first step, the production of variability, is universally acknowledged, but the second step, natural selection, is on the whole viewed rather deterministically: Selection is a non-chance process.We now have three processes that need two stages or two steps to create something new And we can add a fourth process that is essential to the advance of knowledge. That process is what Einstein called the “free creations of the human mind.” This is how scientists and philosophers create new ideas! Finally, Complex Adaptive Systems and the Cosmic Creation Process Now all complex adaptive systems are obviously creative. And the self-organizing autopoetic description of Umberto Maturana and Francesco Varela obviously describes them perfectly. But the “self” in a Benard cell is not communicating information to its component atoms. It has no thoughts, no intention, no goals, no purpose. A Benard cell is a passive information structure, reducible to its components. True, it is a dissipative structure, at the edge of chaos, as Ilya Prigogine saw, but it is not alive. And finally also true, autocatalytic or autopoetic processes use top-down causation to control or constrain lower level processes. But this downward causation is not sending and receiving information signals, because the Benard cell is not alive. Purpose and Values and Meanings all emerge in the universe, but only after Life appears. Reductionism can not explain this Emergence with physical "bottom-up" forces.
Self-Organization in Complex Systems is a part of this Cosmic Creation Process.
Normal | Teacher | Scholar
|