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Philosophers
Mortimer Adler Rogers Albritton Alexander of Aphrodisias Samuel Alexander William Alston Anaximander G.E.M.Anscombe Anselm Louise Antony Thomas Aquinas Aristotle David Armstrong Harald Atmanspacher Robert Audi Augustine J.L.Austin A.J.Ayer Alexander Bain Mark Balaguer Jeffrey Barrett William Barrett William Belsham Henri Bergson George Berkeley Isaiah Berlin Richard J. Bernstein Bernard Berofsky Robert Bishop Max Black Susanne Bobzien Emil du Bois-Reymond Hilary Bok Laurence BonJour George Boole Émile Boutroux Daniel Boyd F.H.Bradley C.D.Broad Michael Burke Lawrence Cahoone C.A.Campbell Joseph Keim Campbell Rudolf Carnap Carneades Nancy Cartwright Gregg Caruso Ernst Cassirer David Chalmers Roderick Chisholm Chrysippus Cicero Randolph Clarke Samuel Clarke Anthony Collins Antonella Corradini Diodorus Cronus Jonathan Dancy Donald Davidson Mario De Caro Democritus Daniel Dennett Jacques Derrida René Descartes Richard Double Fred Dretske John Dupré John Earman Laura Waddell Ekstrom Epictetus Epicurus Austin Farrer Herbert Feigl Arthur Fine John Martin Fischer Frederic Fitch Owen Flanagan Luciano Floridi Philippa Foot Alfred Fouilleé Harry Frankfurt Richard L. Franklin Bas van Fraassen Michael Frede Gottlob Frege Peter Geach Edmund Gettier Carl Ginet Alvin Goldman Gorgias Nicholas St. John Green H.Paul Grice Ian Hacking Ishtiyaque Haji Stuart Hampshire W.F.R.Hardie Sam Harris William Hasker R.M.Hare Georg W.F. Hegel Martin Heidegger Heraclitus R.E.Hobart Thomas Hobbes David Hodgson Shadsworth Hodgson Baron d'Holbach Ted Honderich Pamela Huby David Hume Ferenc Huoranszki Frank Jackson William James Lord Kames Robert Kane Immanuel Kant Tomis Kapitan Walter Kaufmann Jaegwon Kim William King Hilary Kornblith Christine Korsgaard Saul Kripke Thomas Kuhn Andrea Lavazza Christoph Lehner Keith Lehrer Gottfried Leibniz Jules Lequyer Leucippus Michael Levin Joseph Levine George Henry Lewes C.I.Lewis David Lewis Peter Lipton C. Lloyd Morgan John Locke Michael Lockwood Arthur O. Lovejoy E. Jonathan Lowe John R. Lucas Lucretius Alasdair MacIntyre Ruth Barcan Marcus James Martineau Nicholas Maxwell Storrs McCall Hugh McCann Colin McGinn Michael McKenna Brian McLaughlin John McTaggart Paul E. Meehl Uwe Meixner Alfred Mele Trenton Merricks John Stuart Mill Dickinson Miller G.E.Moore Thomas Nagel Otto Neurath Friedrich Nietzsche John Norton P.H.Nowell-Smith Robert Nozick William of Ockham Timothy O'Connor Parmenides David F. Pears Charles Sanders Peirce Derk Pereboom Steven Pinker Plato Karl Popper Porphyry Huw Price H.A.Prichard Protagoras Hilary Putnam Willard van Orman Quine Frank Ramsey Ayn Rand Michael Rea Thomas Reid Charles Renouvier Nicholas Rescher C.W.Rietdijk Richard Rorty Josiah Royce Bertrand Russell Paul Russell Gilbert Ryle Jean-Paul Sartre Kenneth Sayre T.M.Scanlon Moritz Schlick Arthur Schopenhauer John Searle Wilfrid Sellars Alan Sidelle Ted Sider Henry Sidgwick Walter Sinnott-Armstrong J.J.C.Smart Saul Smilansky Michael Smith Baruch Spinoza L. Susan Stebbing Isabelle Stengers George F. Stout Galen Strawson Peter Strawson Eleonore Stump Francisco Suárez Richard Taylor Kevin Timpe Mark Twain Peter Unger Peter van Inwagen Manuel Vargas John Venn Kadri Vihvelin Voltaire G.H. von Wright David Foster Wallace R. Jay Wallace W.G.Ward Ted Warfield Roy Weatherford C.F. von Weizsäcker William Whewell Alfred North Whitehead David Widerker David Wiggins Bernard Williams Timothy Williamson Ludwig Wittgenstein Susan Wolf Scientists David Albert Michael Arbib Walter Baade Bernard Baars Jeffrey Bada Leslie Ballentine Marcello Barbieri Gregory Bateson John S. Bell Mara Beller Charles Bennett Ludwig von Bertalanffy Susan Blackmore Margaret Boden David Bohm Niels Bohr Ludwig Boltzmann Emile Borel Max Born Satyendra Nath Bose Walther Bothe Jean Bricmont Hans Briegel Leon Brillouin Stephen Brush Henry Thomas Buckle S. H. Burbury Melvin Calvin Donald Campbell Sadi Carnot Anthony Cashmore Eric Chaisson Gregory Chaitin Jean-Pierre Changeux Rudolf Clausius Arthur Holly Compton John Conway Jerry Coyne John Cramer Francis Crick E. P. Culverwell Antonio Damasio Olivier Darrigol Charles Darwin Richard Dawkins Terrence Deacon Lüder Deecke Richard Dedekind Louis de Broglie Stanislas Dehaene Max Delbrück Abraham de Moivre Paul Dirac Hans Driesch John Eccles Arthur Stanley Eddington Gerald Edelman Paul Ehrenfest Manfred Eigen Albert Einstein George F. R. Ellis Hugh Everett, III Franz Exner Richard Feynman R. A. Fisher David Foster Joseph Fourier Philipp Frank Steven Frautschi Edward Fredkin Lila Gatlin Michael Gazzaniga Nicholas Georgescu-Roegen GianCarlo Ghirardi J. Willard Gibbs Nicolas Gisin Paul Glimcher Thomas Gold A. O. Gomes Brian Goodwin Joshua Greene Dirk ter Haar Jacques Hadamard Mark Hadley Patrick Haggard J. B. S. Haldane Stuart Hameroff Augustin Hamon Sam Harris Ralph Hartley Hyman Hartman John-Dylan Haynes Donald Hebb Martin Heisenberg Werner Heisenberg John Herschel Basil Hiley Art Hobson Jesper Hoffmeyer Don Howard William Stanley Jevons Roman Jakobson E. T. Jaynes Pascual Jordan Ruth E. Kastner Stuart Kauffman Martin J. Klein William R. Klemm Christof Koch Simon Kochen Hans Kornhuber Stephen Kosslyn Daniel Koshland Ladislav Kovàč Leopold Kronecker Rolf Landauer Alfred Landé Pierre-Simon Laplace David Layzer Joseph LeDoux Gilbert Lewis Benjamin Libet David Lindley Seth Lloyd Hendrik Lorentz Josef Loschmidt Ernst Mach Donald MacKay Henry Margenau Owen Maroney Humberto Maturana James Clerk Maxwell Ernst Mayr John McCarthy Warren McCulloch N. 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Nonseparability
The idea of something measured in one place "influencing" measurements far away challenged what Einstein thought of as "local reality." It came to be known as "nonlocality," but it always contained something else called "nonseparability." Einstein called it "spukhaft Fernwirkung" or "spooky action at a distance." Erwin Schrödinger called two particles "verschrankt" or "entangled" when their quantum properties had become correlated by an interaction. Entangled particles cannot be separated without an external interaction.
The question for Einstein and Schrödinger was how long the particles could retain their correlation as they traveled a great distance apart. Once de-correlated or "decohered," their two-particle wave function can be described as the product of two single-particle wave functions and there will no longer be any quantum interference (or the
Einstein had objected to nonlocal phenomena as early as the Solvay Conference of 1927, when he criticized the collapse of the wave function as involving "instantaneous-action-at-a-distance" (his Single-particle nonlocality can be defined in terms of the volume in phase space where the wave function has non-zero values. There are possibilities of finding the particle anywhere in this volume (with a calculable probability for each possibility).
A particle appears when one of those possibilities becomes actual and the particle is
Einstein insisted that when two particles have separated enough there would come a distance where interactions between them are no longer possible. He called this his
We can now understand the "nonseparability" of two entangled particles in terms of this nonlocality. Two entangled particles are described by a two-particle wave function that can not be factored into the product of two single-particle wave functions. The entangled particles This means that either particle has the same possibility (with calculable probability) of appearing at any particular location. Just as with the single-particle nonlocality, we cannot say where the particles "are." Either one may be anywhere inside the nonlocality volume up to the moment of "collapse" of the two-particle wave function. So far this is what Richard Feynman called the "only mystery" in quantum mechanics. He mistakenly advised you not to try to understand it or visualize it, but information physics will help you to do both, for single particles, such as the two-slit experiment, and for the two-particle Einstein-Podolsky-Rosen thought experiment. When the entangled particles experience a random environmental interaction (described as "decoherence"), or an experimental measurement by an observer, the two-particle wave function "collapses." All the possibilities/probabilities that are not actualized go to zero, just as with the single particle wave function. But now, two particles appear, simultaneously in a special frame in which their center of mass is not moving. In other frames, one may appear to appear before the other. Just as with the single particle, the localization of the two particles can be anywhere there was a possibility. But now fundamental conservation principles constrain their local appearances.The two particles appear simultaneously, usually in a spacelike separation, now disentangled, and symmetrically located about the point of the interaction which entangled them.
Einstein's idea of "local reality" was that events at one point in spacetime could depend only on the values of continuous functions at that point. In a "complete" physical theory all physical variables should be locally determined by his four-dimensional continuous field of space-time. His 1905 light-quantum hypothesis, his 1909 study of wave-particle duality, and above all his 1927 illustration of a spherical wave hitting a screen as a single particle, showed Einstein that things appeared to happen simultaneously over a large distance in space, actions-at-a-distance, he called them. That appeared to violate his special theory of relativity. But these early concerns about nonlocality all involved just one photon or electron. In 1935, he raised another difficulty
In 1935 Einstein and his Princeton colleagues Boris Podolsky and Nathan Rosen proposed their "EPR" thought experiment that implied
Schrödinger wrote to Einstein immediately and explained that the two-particle wave function could not be "separated" (this came to be called "nonseparability," closely related to nonlocality). Schrödinger said they remain entangled until some interaction "disentangles" them. A measurement would be such an interaction. Einstein stubbornly insisted on what he called a "separation principle" (
But Schrödinger understood wave mechanics much better than Einstein. The wave function describes only the possibilities for particle locations (with calculable probabilities). In a two-particle wave function, the possibilities mean either particle can be found anywhere the two-particle wave function is non-zero. We cannot know where either one will be found until we make a measurement. At that moment, the other particle will instantly be located where the principles of conservation of energy, momentum, angular momentum, and spin require it to be. It is only And this means that any measurement that collapses the two-particle wave function measures both particles! It is not possible to measure "one" (now, here) and then the "other one" (far away, later). Because the particles are indistinguishable, either one could be anywhere just before the measurement, exactly as the single particle in Einstein's 1927 presentation (or in the two-slit experiment) can be anywhere just before the measurement. We cannot say that the two particles are separated beyond the possibility of speed-of-light contact before the measurement.
Einstein's Introduction of Asymmetry
Almost every presentation of the EPR paradox begins with something like "Alice observes one particle..." and concludes with the question "How does the second particle get the information needed so that Bob's later measurements correlate perfectly with Alice?" There is a fundamental asymmetry in this framing of the EPR experiment. It is a surprise that Einstein, who was so good at seeing deep symmetries, did not consider how to remove the asymmetry. Consider this reframing: Alice's measurement collapses the two-particle wave function. The two indistinguishable particles simultaneously appear at locations in a space-like separation. The frame of reference in which the source of the two entangled particles and the two experimenters are at rest is a special frame in the following sense. As Einstein knew very well, there are frames of reference moving with respect to the laboratory frame of the two observers in which the time order of the events can be reversed. In some moving frames Alice measures first, but in others Bob measures first. If there is a special frame of reference (not a preferred frame in the relativistic sense), surely it is the one in which the origin of the two entangled particles is at rest. Assuming that Alice and Bob are also at rest in this special frame and equidistant from the origin, we arrive at the simple picture in which any measurement that causes the two-particle wave function to collapse makes both particles appear simultaneously at determinate places with fully correlated properties (just those that are needed to conserve energy, momentum, angular momentum, and spin).
In the two-particle case (instead of just one particle making an appearance), when either particle is measured, we know instantly those properties of the other particle that satisfy the conservation laws, including its location equidistant from, but on the opposite side of, the source, and its other properties such as spin. We can also ask what happens if Bob is not at the same distance from the origin as Alice. This introduces a positional asymmetry. But there is still no time asymmetry from the point of view of the two-particle wave function collapse. When Alice detects the particle (with say spin up), at that instant the other particle also becomes determinate (with spin down) at the same distance on the other side of the origin. It now continues, in that determinate state, to Bob's measuring apparatus.
Einstein asked whether a particle has a determinate position just before it is measured. It does not, but we can say that before Bob's measurement the electron spin he measures was determined from the moment the two-particle wave function collapsed. The two-particle wave function describing the indistinguishable particles cannot be separated into a product of two single-particle wave functions. When either particle is measured, they both become determinate. Normal | Teacher | Scholar |