Citation for this page in APA citation style.

Philosophers
Mortimer Adler Rogers Albritton Alexander of Aphrodisias Samuel Alexander William Alston Anaximander G.E.M.Anscombe Anselm Louise Antony Thomas Aquinas Aristotle David Armstrong Harald Atmanspacher Robert Audi Augustine J.L.Austin A.J.Ayer Alexander Bain Mark Balaguer Jeffrey Barrett William Barrett William Belsham Henri Bergson George Berkeley Isaiah Berlin Richard J. Bernstein Bernard Berofsky Robert Bishop Max Black Susanne Bobzien Emil du Bois-Reymond Hilary Bok Laurence BonJour George Boole Émile Boutroux F.H.Bradley C.D.Broad Michael Burke Lawrence Cahoone C.A.Campbell Joseph Keim Campbell Rudolf Carnap Carneades Ernst Cassirer David Chalmers Roderick Chisholm Chrysippus Cicero Randolph Clarke Samuel Clarke Anthony Collins Antonella Corradini Diodorus Cronus Jonathan Dancy Donald Davidson Mario De Caro Democritus Daniel Dennett Jacques Derrida René Descartes Richard Double Fred Dretske John Dupré John Earman Laura Waddell Ekstrom Epictetus Epicurus Herbert Feigl Arthur Fine John Martin Fischer Frederic Fitch Owen Flanagan Luciano Floridi Philippa Foot Alfred Fouilleé Harry Frankfurt Richard L. Franklin Michael Frede Gottlob Frege Peter Geach Edmund Gettier Carl Ginet Alvin Goldman Gorgias Nicholas St. John Green H.Paul Grice Ian Hacking Ishtiyaque Haji Stuart Hampshire W.F.R.Hardie Sam Harris William Hasker R.M.Hare Georg W.F. Hegel Martin Heidegger Heraclitus R.E.Hobart Thomas Hobbes David Hodgson Shadsworth Hodgson Baron d'Holbach Ted Honderich Pamela Huby David Hume Ferenc Huoranszki William James Lord Kames Robert Kane Immanuel Kant Tomis Kapitan Walter Kaufmann Jaegwon Kim William King Hilary Kornblith Christine Korsgaard Saul Kripke Thomas Kuhn Andrea Lavazza Christoph Lehner Keith Lehrer Gottfried Leibniz Jules Lequyer Leucippus Michael Levin George Henry Lewes C.I.Lewis David Lewis Peter Lipton C. Lloyd Morgan John Locke Michael Lockwood E. Jonathan Lowe John R. Lucas Lucretius Alasdair MacIntyre Ruth Barcan Marcus James Martineau Storrs McCall Hugh McCann Colin McGinn Michael McKenna Brian McLaughlin John McTaggart Paul E. Meehl Uwe Meixner Alfred Mele Trenton Merricks John Stuart Mill Dickinson Miller G.E.Moore Thomas Nagel Otto Neurath Friedrich Nietzsche John Norton P.H.Nowell-Smith Robert Nozick William of Ockham Timothy O'Connor Parmenides David F. Pears Charles Sanders Peirce Derk Pereboom Steven Pinker Plato Karl Popper Porphyry Huw Price H.A.Prichard Protagoras Hilary Putnam Willard van Orman Quine Frank Ramsey Ayn Rand Michael Rea Thomas Reid Charles Renouvier Nicholas Rescher C.W.Rietdijk Richard Rorty Josiah Royce Bertrand Russell Paul Russell Gilbert Ryle Jean-Paul Sartre Kenneth Sayre T.M.Scanlon Moritz Schlick Arthur Schopenhauer John Searle Wilfrid Sellars Alan Sidelle Ted Sider Henry Sidgwick Walter Sinnott-Armstrong J.J.C.Smart Saul Smilansky Michael Smith Baruch Spinoza L. Susan Stebbing Isabelle Stengers George F. Stout Galen Strawson Peter Strawson Eleonore Stump Francisco Suárez Richard Taylor Kevin Timpe Mark Twain Peter Unger Peter van Inwagen Manuel Vargas John Venn Kadri Vihvelin Voltaire G.H. von Wright David Foster Wallace R. Jay Wallace W.G.Ward Ted Warfield Roy Weatherford C.F. von Weizsäcker William Whewell Alfred North Whitehead David Widerker David Wiggins Bernard Williams Timothy Williamson Ludwig Wittgenstein Susan Wolf Scientists Michael Arbib Walter Baade Bernard Baars Jeffrey Bada Leslie Ballentine Gregory Bateson John S. Bell Mara Beller Charles Bennett Ludwig von Bertalanffy Susan Blackmore Margaret Boden David Bohm Niels Bohr Ludwig Boltzmann Emile Borel Max Born Satyendra Nath Bose Walther Bothe Hans Briegel Leon Brillouin Stephen Brush Henry Thomas Buckle S. H. Burbury Donald Campbell Anthony Cashmore Eric Chaisson Gregory Chaitin Jean-Pierre Changeux Arthur Holly Compton John Conway John Cramer Francis Crick E. P. Culverwell Antonio Damasio Olivier Darrigol Charles Darwin Richard Dawkins Terrence Deacon Lüder Deecke Richard Dedekind Louis de Broglie Stanislas Dehaene Max Delbrück Abraham de Moivre Paul Dirac Hans Driesch John Eccles Arthur Stanley Eddington Gerald Edelman Paul Ehrenfest Albert Einstein Hugh Everett, III Franz Exner Richard Feynman R. A. Fisher David Foster Joseph Fourier Philipp Frank Steven Frautschi Edward Fredkin Lila Gatlin Michael Gazzaniga GianCarlo Ghirardi J. Willard Gibbs Nicolas Gisin Paul Glimcher Thomas Gold A. O. Gomes Brian Goodwin Joshua Greene Jacques Hadamard Mark Hadley Patrick Haggard J. B. S. Haldane Stuart Hameroff Augustin Hamon Sam Harris Hyman Hartman John-Dylan Haynes Donald Hebb Martin Heisenberg Werner Heisenberg John Herschel Art Hobson Jesper Hoffmeyer E. T. Jaynes William Stanley Jevons Roman Jakobson Pascual Jordan Ruth E. Kastner Stuart Kauffman Martin J. Klein William R. Klemm Christof Koch Simon Kochen Hans Kornhuber Stephen Kosslyn Ladislav Kovàč Leopold Kronecker Rolf Landauer Alfred Landé Pierre-Simon Laplace David Layzer Joseph LeDoux Benjamin Libet Seth Lloyd Hendrik Lorentz Josef Loschmidt Ernst Mach Donald MacKay Henry Margenau James Clerk Maxwell Ernst Mayr John McCarthy Warren McCulloch George Miller Stanley Miller Ulrich Mohrhoff Jacques Monod Emmy Noether Alexander Oparin Abraham Pais Howard Pattee Wolfgang Pauli Massimo Pauri Roger Penrose Steven Pinker Colin Pittendrigh Max Planck Susan Pockett Henri Poincaré Daniel Pollen Ilya Prigogine Hans Primas Adolphe Quételet Jürgen Renn Juan Roederer Jerome Rothstein David Ruelle Tilman Sauer Jürgen Schmidhuber Erwin Schrödinger Aaron Schurger Claude Shannon David Shiang Herbert Simon Dean Keith Simonton B. F. Skinner Lee Smolin Ray Solomonoff Roger Sperry John Stachel Henry Stapp Tom Stonier Antoine Suarez Leo Szilard Max Tegmark William Thomson (Kelvin) Giulio Tononi Peter Tse Vlatko Vedral Heinz von Foerster John von Neumann John B. Watson Daniel Wegner Steven Weinberg Paul A. Weiss John Wheeler Wilhelm Wien Norbert Wiener Eugene Wigner E. O. Wilson Stephen Wolfram H. Dieter Zeh Ernst Zermelo Wojciech Zurek Konrad Zuse Fritz Zwicky Presentations Biosemiotics Free Will Mental Causation James Symposium |
Ruth Barcan Marcus
Ruth Barcan Marcus was a philosopher of logic who restored the "modal" concepts of necessity and possibility to the "quantified" logic that analyzes truths in terms of set membership. She is said to have created "quantified modal logic."
The original predicate logic developed by Aristotle in his For them and for Ludwig Wittgenstein and Rudolf Carnap, all of knowledge in general and science in particular is reducible to the collection of all true statements.
C. I. Lewis reinvented modal logic in the 1920's and tried to add it to the symbolic logic of the great Willard Van Orman Quine mostly ignored Lewis's modal logic, and he reacted negatively to Marcus's suggestion in 1946 that modality operators (a box '◻' for "necessarily" and a diamond '◇' for "possibly") could be transposed or interchanged with quantification operators (an inverted A '∀' for "for all" and a reversed E '∃' for "for some"), while preserving the truth values of the statements or propositions. Marcus asserted these transpositions in what are now called the "Barcan formulas."
∀x ◻Fx ⊃ ◻ ∀x Fx ∀x ◇Fx ⊃ ◇ ∀x Fx
Quine had generated a number of apparently paradoxical cases where truth value is not preserved when "quantifying into a modal context." But these can all be understood as a failure of substitutivity of putatively identical entities. Information philosophy shows that two distinct expressions that are claimed to be identical are often not identical in all respects, e.g., reference and sense. So a substitution of one expression for the other may not be identical in the relevant respect. Such a substitution can change the meaning, the intension of the expression.
∃x ◻Fx ⊃ ◻ ∃x Fx ∃x ◇Fx ⊃ ◇ ∃x Fx Perhaps Quine's most famous paradox is this argument about the number of planets:
Given, say that
(2) The number of planets is 9
we can substitute 'the number of planets' from the non-modal statement (2) for '9' in the modal statement (1) gives us the false modal statement
(3) The number of planets is necessarily greater than 7
But this is false, says Quine, since the statement
(2) The number of planets is 9
is true only because of circumstances outside of logic. Marcus analyzes this problem in 1961, which she calls the "familiar example" :
(27) 9 eq the number of planets
The failure of In (27), "the number of planets" is the empirical answer to the question "how many planets are there in the solar system?" It is not what Kripke would call a "rigid designator" of the number 9. The intension of this expression, its reference, is the "extra-linguistic" fact about the current quantity of planets (which Quine appreciated). The expression '9' is an unambiguous mathematical (logical) reference to the number 9. It refers to the number 9, which is its meaning (intension).
We can conclude that (27) is not a true identity, unless before "the number of planets" is quantified, it is qualified as "the number of planets As Marcus says, when we recognize (27') as contingent, ~◻(9 eq the number of planets), it is not necessary that 9 is equal to the number of planets, its reference to the number 9 becomes opaque.
The substitution of a
When all three statements are "in the scope of the square" (◻), when all have the same modality, we can "quantify into modal contexts," as Quine now accepts. Both expressions,
Names and Necessity
In his 1943 paper in the Journal of Philosophy, "Notes on Existence and Necessity," Quine wrote:
One of the fundamental principles governing identity is that of substitutivity – or, as it might well be called, that of In 1947, Marcus wrote an article on "The Identity of Individuals " asserting the "necessity of identity." Her work was written in the dense expressions of symbolic logic, with little explanation. We present it for historical completeness,
Five years later, Marcus's thesis adviser, Frederick B. Fitch, published his book,
23.4 (1) a = b, (2) ◻[a = a], then (3) ◻[a = b], by identity elimination. (p.164)
Clearly this is mathematically and logically sound. Fitch substitutes b from (1), for a in the modal context of (2). This would be fine if these are just equations. But as Barcan Marcus knew very well from Lewis's work on strict implication, substitutivity in statements also requires that the substitution is intensionally meaningful. In the sense that b is actually just a, substituting b is equivalent to keeping a there, a tautology, something with no new information. To be informative and prove the necessary truth of the new statement, we must know more about b, for example, that its Fourteen years after her original identity article, Marcus presented her work at a 1961 colloquium at Boston University attended by Quine and Kripke. Marcus called for disassociating directly referential names (including descriptions that are functioning as unambiguous names) from the kind of meaningful descriptions that lead to Quine's "referential opacity." This led years later to Kripke's "rigid desgnators." It would also appear to be a precondition of language that the singling out of an entity as a thing is accompanied by many - and perhaps an indefinite or infinite number - of unique descriptions, for otherwise how would it be singled out? But to give a thing a proper name is different from giving a unique description. For suppose we took an inventory of all the entities countenanced as things by some particular culture through its own language, with its own set of names and equatable singular descriptions, and suppose that number were finite (this assumption is for the sake of simplifying the exposition). And suppose we randomized as many whole numbers as we needed for a one-to-one correspondence, and thereby tagged each thing. This identifying tag is a proper name of the thing...Marcus also argued that not every singular description prevents it from being substituted in a logical context. Some descriptions can become proper names. If we decide that 'the evening star' and 'the morning star' are names for the same thing,... then they must be intersubstitutable in every context. In fact it often happens, in a growing, changing language, that a descriptive phrase comes to be used as a proper name - an identifying tag - and the descriptive meaning is lost or ignored. Sometimes we use certain devices such as capitalization and dropping the definite article, to indicate the change in use. 'The evening star' becomes 'Evening Star', 'the morning star' becomes 'Morning Star', and they may come to be used as names for the same thing.Marcus reprised the proof of her claim about the necessity of identity. She explicitly added Leibniz's Law relating identicals to indiscernibles to her argument.
(x)(y) (x = y) ⊃ ◻ (x = y)
which reads "for all x and for all y, if "x = y," then necessarily "x = y."
In a formalized language, those symbols which name things will be those for which it is meaningful to assert that Statement (2) is Leibniz's Law, the indiscernibility of x from y, by definition means that for every property φ, both x and y have that same property, φx eq φy.
Arthur N. Prior's book A few years after Marcus' 1962 presentation, David Wiggins developed a five-step proof of the necessity of identity, using Leibniz' Law, as had Marcus. He did not mention her. Wiggins was the first to claim explicitly that the self-identity claim (x = x) is a property φx that must by (2) be a property of φy.
But the property "= x" is what information philosophy recognizes only as an In the physical and logical worlds, no entity can fail to be identical to itself. So we can speak of the necessity of identity. But this is a tautology, empty of meaning, like A = A, if the only strict identity is self-identity. Marcus was the first to prove the "necessity of identity" using Leibniz's Law – the "Identity of Indiscernibles." Like Frege, Wittgenstein, and others, she used it only to establish self-identity. Ten years after Marcus, Saul Kripke published a similar argument in his 1971 article "Identity and Necessity." Unfortunately, it is Kriple's 1970 lectures (though not published until 1982), and not Marcus's 1961 work nor Wiggins 1965 treatment, that is best known for the idea of the "Necessity of Identity," as well as the need for directly referential names when quantifying into modal contexts. Kripke simplifies Wiggins (1965). We can compare the two expositions:
Kripke does not cite Wiggins as the source of the argument, but just after his exposition above, Kripke quotes David Wiggins as saying in his 1965 "Identity-Statements"
Now there undoubtedly exist contingent identity-statements. Let a = b be one of them. From its simple truth and (5) [= (4) above] we can derive '◻ ( a = b)'. But how then can there be any contingent identity statements? Kripke goes on to describe the argument about b sharing the property " = a" of being identical to a, which we read as merely self-identity, and so may Kripke.
If x and y are the same things and we can talk about modal properties of an object at all, that is, in the usual parlance, we can speak of modality
The indiscernibility of identicals claims that if x = y, then x and y must share all their properties, otherwise there would be a discernible difference. Now Kripke argues that one of the properties of x is that x = x, so if y shares the property of '= x," we can say that y = x. Then, necessarily, x = y.
However, two
In his 1980 book, This proof adapts a famous proof of the necessity of identity which was given by Ruth Barcan Marcus in 1947. Its merit when given in this form is that it makes evident that all substitutions within the Barcan proof can be made in manifestly extensional positions, lying outside the scope of 'necessarily.'
References
Barcan, R. C. (1946). "A functional calculus of first order based on strict implication." The Journal of Symbolic Logic, 11(01), 1-16.Barcan, R. C. (1946). "The deduction theorem in a functional calculus of first order based on strict implication." The Journal of Symbolic Logic, 11(04), 115-118.Barcan, R. C. (1947). "The identity of individuals in a strict functional calculus of second order." The Journal of Symbolic Logic, 12(01), 12-15.Kripke, Saul. 1971. "Identity and Necessity." In Munitz 1971, 135-164. Kripke, Saul. 1981. " Naming and Necessity." Blackwell Publishing.Marcus, R. B. (1961). Modalities and intensional languages. Synthése, 13(4), 303-322.Munitz, Milton, ed. 1971. Identity and Individuation. New York: New York University Press.Quine, W. V. 1943. "Notes on Existence and Necessity." The Journal of Philosophy, 40 (5) p.113Quine, W. V. 1947. "The Problem of Interpreting Modal Logic." The Journal of Symbolic Logic 12 (2) p.43Quine, W. V. 1953. From a Logical Point of View, Cambridge, MA: Harvard University Press.Wiggins, David. 1965. "Identity Statements," in Analytical Philosophy, Second Series, Oxford: Blackwell.Wiggins, David. 1980. Sameness and Substance. Cambridge University Press.Normal | Teacher | Scholar |