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Philosophers

Mortimer Adler
Rogers Albritton
Alexander of Aphrodisias
Samuel Alexander
William Alston
Anaximander
G.E.M.Anscombe
Anselm
Louise Antony
Thomas Aquinas
Aristotle
David Armstrong
Harald Atmanspacher
Robert Audi
Augustine
J.L.Austin
A.J.Ayer
Alexander Bain
Mark Balaguer
Jeffrey Barrett
William Barrett
William Belsham
Henri Bergson
George Berkeley
Isaiah Berlin
Richard J. Bernstein
Bernard Berofsky
Robert Bishop
Max Black
Susanne Bobzien
Emil du Bois-Reymond
Hilary Bok
Laurence BonJour
George Boole
Émile Boutroux
Daniel Boyd
F.H.Bradley
C.D.Broad
Michael Burke
Jeremy Butterfield
Lawrence Cahoone
C.A.Campbell
Joseph Keim Campbell
Rudolf Carnap
Carneades
Nancy Cartwright
Gregg Caruso
Ernst Cassirer
David Chalmers
Roderick Chisholm
Chrysippus
Cicero
Tom Clark
Randolph Clarke
Samuel Clarke
Anthony Collins
August Compte
Antonella Corradini
Diodorus Cronus
Jonathan Dancy
Donald Davidson
Mario De Caro
Democritus
Daniel Dennett
Jacques Derrida
René Descartes
Richard Double
Fred Dretske
John Earman
Laura Waddell Ekstrom
Epictetus
Epicurus
Austin Farrer
Herbert Feigl
Arthur Fine
John Martin Fischer
Frederic Fitch
Owen Flanagan
Luciano Floridi
Philippa Foot
Alfred Fouilleé
Harry Frankfurt
Richard L. Franklin
Bas van Fraassen
Michael Frede
Gottlob Frege
Peter Geach
Edmund Gettier
Carl Ginet
Alvin Goldman
Gorgias
Nicholas St. John Green
H.Paul Grice
Ian Hacking
Ishtiyaque Haji
Stuart Hampshire
W.F.R.Hardie
Sam Harris
William Hasker
R.M.Hare
Georg W.F. Hegel
Martin Heidegger
Heraclitus
R.E.Hobart
Thomas Hobbes
David Hodgson
Shadsworth Hodgson
Baron d'Holbach
Ted Honderich
Pamela Huby
David Hume
Ferenc Huoranszki
Frank Jackson
William James
Lord Kames
Robert Kane
Immanuel Kant
Tomis Kapitan
Walter Kaufmann
Jaegwon Kim
William King
Hilary Kornblith
Christine Korsgaard
Saul Kripke
Thomas Kuhn
Andrea Lavazza
James Ladyman
Christoph Lehner
Keith Lehrer
Gottfried Leibniz
Jules Lequyer
Leucippus
Michael Levin
Joseph Levine
George Henry Lewes
C.I.Lewis
David Lewis
Peter Lipton
C. Lloyd Morgan
John Locke
Michael Lockwood
Arthur O. Lovejoy
E. Jonathan Lowe
John R. Lucas
Lucretius
Alasdair MacIntyre
Ruth Barcan Marcus
Tim Maudlin
James Martineau
Nicholas Maxwell
Storrs McCall
Hugh McCann
Colin McGinn
Michael McKenna
Brian McLaughlin
John McTaggart
Paul E. Meehl
Uwe Meixner
Alfred Mele
Trenton Merricks
John Stuart Mill
Dickinson Miller
G.E.Moore
Ernest Nagel
Thomas Nagel
Otto Neurath
Friedrich Nietzsche
John Norton
P.H.Nowell-Smith
Robert Nozick
William of Ockham
Timothy O'Connor
Parmenides
David F. Pears
Charles Sanders Peirce
Derk Pereboom
Steven Pinker
U.T.Place
Plato
Karl Popper
Porphyry
Huw Price
H.A.Prichard
Protagoras
Hilary Putnam
Willard van Orman Quine
Frank Ramsey
Ayn Rand
Michael Rea
Thomas Reid
Charles Renouvier
Nicholas Rescher
C.W.Rietdijk
Richard Rorty
Josiah Royce
Bertrand Russell
Paul Russell
Gilbert Ryle
Jean-Paul Sartre
Kenneth Sayre
T.M.Scanlon
Moritz Schlick
John Duns Scotus
Arthur Schopenhauer
John Searle
Wilfrid Sellars
David Shiang
Alan Sidelle
Ted Sider
Henry Sidgwick
Walter Sinnott-Armstrong
Peter Slezak
J.J.C.Smart
Saul Smilansky
Michael Smith
Baruch Spinoza
L. Susan Stebbing
Isabelle Stengers
George F. Stout
Galen Strawson
Peter Strawson
Eleonore Stump
Francisco Suárez
Richard Taylor
Kevin Timpe
Mark Twain
Peter Unger
Peter van Inwagen
Manuel Vargas
John Venn
Kadri Vihvelin
Voltaire
G.H. von Wright
David Foster Wallace
R. Jay Wallace
W.G.Ward
Ted Warfield
Roy Weatherford
C.F. von Weizsäcker
William Whewell
Alfred North Whitehead
David Widerker
David Wiggins
Bernard Williams
Timothy Williamson
Ludwig Wittgenstein
Susan Wolf
Xenophon

Scientists

David Albert
Michael Arbib
Walter Baade
Bernard Baars
Jeffrey Bada
Leslie Ballentine
Marcello Barbieri
Jacob Barandes
Gregory Bateson
Horace Barlow
John S. Bell
Mara Beller
Charles Bennett
Ludwig von Bertalanffy
Susan Blackmore
Margaret Boden
David Bohm
Niels Bohr
Ludwig Boltzmann
John Tyler Bonner
Emile Borel
Max Born
Satyendra Nath Bose
Walther Bothe
Jean Bricmont
Hans Briegel
Leon Brillouin
Daniel Brooks
Stephen Brush
Henry Thomas Buckle
S. H. Burbury
Melvin Calvin
William Calvin
Donald Campbell
Sadi Carnot
Anthony Cashmore
Eric Chaisson
Gregory Chaitin
Jean-Pierre Changeux
Rudolf Clausius
Arthur Holly Compton
John Conway
Simon Conway-Morris
Jerry Coyne
John Cramer
Francis Crick
E. P. Culverwell
Antonio Damasio
Olivier Darrigol
Charles Darwin
Paul Davies
Richard Dawkins
Terrence Deacon
Lüder Deecke
Richard Dedekind
Louis de Broglie
Stanislas Dehaene
Max Delbrück
Abraham de Moivre
David Depew
Bernard d'Espagnat
Paul Dirac
Hans Driesch
John Dupré
John Eccles
Arthur Stanley Eddington
Gerald Edelman
Paul Ehrenfest
Manfred Eigen
Albert Einstein
George F. R. Ellis
Walter Elsasser
Hugh Everett, III
Franz Exner
Richard Feynman
R. A. Fisher
David Foster
Joseph Fourier
George Fox
Philipp Frank
Steven Frautschi
Edward Fredkin
Augustin-Jean Fresnel
Karl Friston
Benjamin Gal-Or
Howard Gardner
Lila Gatlin
Michael Gazzaniga
Nicholas Georgescu-Roegen
GianCarlo Ghirardi
J. Willard Gibbs
James J. Gibson
Nicolas Gisin
Paul Glimcher
Thomas Gold
A. O. Gomes
Brian Goodwin
Joshua Greene
Dirk ter Haar
Jacques Hadamard
Mark Hadley
Patrick Haggard
J. B. S. Haldane
Stuart Hameroff
Augustin Hamon
Sam Harris
Ralph Hartley
Hyman Hartman
Jeff Hawkins
John-Dylan Haynes
Donald Hebb
Martin Heisenberg
Werner Heisenberg
Grete Hermann
John Herschel
Basil Hiley
Art Hobson
Jesper Hoffmeyer
Don Howard
John H. Jackson
Ray Jackendoff
Roman Jakobson
E. T. Jaynes
William Stanley Jevons
Pascual Jordan
Eric Kandel
Ruth E. Kastner
Stuart Kauffman
Martin J. Klein
William R. Klemm
Christof Koch
Simon Kochen
Hans Kornhuber
Stephen Kosslyn
Daniel Koshland
Ladislav Kovàč
Leopold Kronecker
Rolf Landauer
Alfred Landé
Pierre-Simon Laplace
Karl Lashley
David Layzer
Joseph LeDoux
Gerald Lettvin
Gilbert Lewis
Benjamin Libet
David Lindley
Seth Lloyd
Werner Loewenstein
Hendrik Lorentz
Josef Loschmidt
Alfred Lotka
Ernst Mach
Donald MacKay
Henry Margenau
Owen Maroney
David Marr
Humberto Maturana
James Clerk Maxwell
John Maynard Smith
Ernst Mayr
John McCarthy
Warren McCulloch
N. David Mermin
George Miller
Stanley Miller
Ulrich Mohrhoff
Jacques Monod
Vernon Mountcastle
Emmy Noether
Donald Norman
Travis Norsen
Howard T. Odum
Alexander Oparin
Abraham Pais
Howard Pattee
Wolfgang Pauli
Massimo Pauri
Wilder Penfield
Roger Penrose
Steven Pinker
Colin Pittendrigh
Walter Pitts
Max Planck
Susan Pockett
Henri Poincaré
Daniel Pollen
Ilya Prigogine
Hans Primas
Zenon Pylyshyn
Henry Quastler
Adolphe Quételet
Pasco Rakic
Nicolas Rashevsky
Lord Rayleigh
Frederick Reif
Jürgen Renn
Giacomo Rizzolati
A.A. Roback
Emil Roduner
Juan Roederer
Robert Rosen
Frank Rosenblatt
Jerome Rothstein
David Ruelle
David Rumelhart
Stanley Salthe
Robert Sapolsky
Tilman Sauer
Ferdinand de Saussure
Jürgen Schmidhuber
Erwin Schrödinger
Aaron Schurger
Sebastian Seung
Thomas Sebeok
Franco Selleri
Claude Shannon
Charles Sherrington
Abner Shimony
Herbert Simon
Dean Keith Simonton
Edmund Sinnott
B. F. Skinner
Lee Smolin
Ray Solomonoff
Roger Sperry
John Stachel
Henry Stapp
Tom Stonier
Antoine Suarez
Leo Szilard
Max Tegmark
Teilhard de Chardin
Libb Thims
William Thomson (Kelvin)
Richard Tolman
Giulio Tononi
Peter Tse
Alan Turing
C. S. Unnikrishnan
Nico van Kampen
Francisco Varela
Vlatko Vedral
Vladimir Vernadsky
Mikhail Volkenstein
Heinz von Foerster
Richard von Mises
John von Neumann
Jakob von Uexküll
Robert Ulanowicz
Clément Vidal
C. H. Waddington
James D. Watson
John B. Watson
Daniel Wegner
Steven Weinberg
August Weismann
Paul A. Weiss
Herman Weyl
John Wheeler
Jeffrey Wicken
Wilhelm Wien
Norbert Wiener
Eugene Wigner
E. O. Wiley
E. O. Wilson
Günther Witzany
Carl Woese
Stephen Wolfram
H. Dieter Zeh
Semir Zeki
Ernst Zermelo
Wojciech Zurek
Konrad Zuse
Fritz Zwicky

Presentations

Biosemiotics
Free Will
Mental Causation
James Symposium
Evo_Devo_CSS
 
Evo Devo Universe Scholar Talk, September 12, 2025
Does the Universe Develop and Evolve?

Of course it does, we study Cosmic Evolution (Eric Chaisson’s book), Galactic Evolution, Stellar Evolution, and Planetary Evolution. Does the Universe Develop and Evolve?

Planets, Stars, Galaxies, and the Universe itself are all Complex Systems. Complexity Science studies all of them. It also studies Life, but there’s a vital difference between living things and the abiotic universe. Does the Universe Develop and Evolve?

The difference is the role of information. The universe and its galaxies, stars, and planets are all rich in abstract immaterial information, which needs matter to be embodied and energy to be communicated (or to be observed). Does the Universe Develop and Evolve?

All the objects in the universe are concrete material information structures, composed of matter and energy components, from the quarks, gluons, electrons, and photons present at the origin, through the atoms, molecules, and macromolecules that could not be stable until the universe cooled to the current surface temperature of the Sun (about 6000K), 400,000 years after the origin. Does the Universe Develop and Evolve?

Non-living objects like atoms, molecules, planets, stars, and galaxies are passive information structures. They are entirely controlled by fundamental physical forces - the strong and weak nuclear forces, electromagnetism, and gravitation. These objects do not control themselves. They are reducible to physical causes. They are not acting. They are acted upon. Does the Universe Develop and Evolve?

Living things, you and I, are active dynamic growing information structures, forms through which matter and energy continuously flow. And the top-down communication of biological information controls those flows! The communication of information between living things gives rise to social structures. The awareness of information in the environment culminates in human consciousness. The storage of information outside the minds of humans is the sum of all shareable knowledge.

Now the fundamental laws of thermodynamics apply to both living and non-living systems. To increase the complexity of a system it must generate or incorporate new information - negative entropy. Erwin Schrödinger famously argued in his 1944 article What Is Life? that life “feeds on negative entropy.”

I like to call this Schrödinger's Rule: No Growth Without A Negentropy Source. Schrödinger’s source for negative entropy was the Sun. With the bright Sun as a heat source and the dark night sky as a heat sink, the Earth is a thermodynamic engine.

But Schrödinger did not know how the Sun came to be such a source. That’s a problem for cosmology. Arthur Stanley Eddington suggested in 1934 that the expansion of the universe, discovered by Edwin Hubble in 1927, could allow local reductions in the entropy, but only if the global entropy elsewhere was increased even more to satisfy the second law of thermodynamics.

I like to call this Eddington's Law: No Negentropy Production Without a Global Entropy Increase

David Layzer developed this idea in his 1989 book Cosmogenesis. He showed that the maximum possible entropy of the expanding universe increases much faster than the actual entropy increase. Disorder (entropy) and order (negative entropy) are simultaneously increasing in the universe. I adapted the diagrams in Layzer’s book to create this picture of his Growth of information.

See also Laplace's Demon and the Kelvin-Helmholtz "Heat Death"

Schrödinger in 1944 also explained how genetic information could be stored in the atomic structure of a long molecule or "periodic crystal." That molecule was found to be DNA just nine years later by James Watson and Francis Crick. Just three years before information in the genetic code was discovered, Claude Shannon formalized the theory of communication of information, describing digital "bits" of information as 1's and 0's (or the yes and no answers to questions). Shannon said that the amount of information communicated depends on the number of possible messages. With eight possible messages, Shannon says one actual message communicates three bits of information (2³ = 8).

If there is only one possible message, there is no new information. This corresponds to the determinist's view that there is only one possible future. Both that future and the entire past were completely pre-determined from the beginning of time, and the total information in the universe is a conserved constant, as many physicists, and some world religions, mistakenly believe.

I call this Shannon's Principle: No New Information Without Possibilities

Again inspired by Arthur Stanley Eddington, who suggested in 1928 that Werner Heisenberg’s uncertainty principle could put a “chink” in determinism, Layzer and I debated about free will.

In the 1970’s I came up with a “two-stage model” of free will, the first stage alternative possibilities, the second stage adequately determined decisions or choices. Researching the literature for years. I’ve now identified many philosophers and scientists who proposed the same two-stage model, well before me and after me.

See informationphilosopher.com/freedom/two-stage_models.html

I’ve since extended this two-stage model of first possibilities, then actualities to all the processes in the universe that create new information and information structures. I call it the cosmic creation process. It starts with Eddington and Layzer’s insight into the growth of order in the universe.

See informationphilosopher.com/introduction/creation.

The cosmic creation process also describes Darwinian evolution. Consider Ernst Mayr, in his 1988 book Toward a New Philosophy of Biology.

Evolutionary change in every generation is a two-step process: the production of genetically unique new individuals and the selection of the progenitors of the next generation. The important role of chance at the first step, the production of variability, is universally acknowledged, but the second step, natural selection, is on the whole viewed rather deterministically: Selection is a non-chance process.

We now have three processes that need two stages or steps to create something new - The creation of the universe itself, the creation of life, and human free will. We can now add a fourth process that is essential to the advance of knowledge. This process is what Albert Einstein called “free creations of the human mind.”

Finally, The Cosmic Creation Process and Complex Adaptive Systems

Now all complex adaptive systems are obviously creative. And the self-organizing autopoetic description of Umberto Maturana and Francesco Varela obviously describes them perfectly. But the “self” in a Benard cell is not communicating information to its component atoms. It has no thoughts, no intention, no goals, no purpose.

A Benard cell is a passive information structure, reducible to its components. True, it is a dissipative structure, at the edge of chaos, as Ilya Prigogine saw, but it is not alive. And finally true, the autocatalytic process is top-down causation controlling or constraining lower level processes. But they are not alive.

These abiotic “self-organizing” systems are the same cosmic creation process that existed before life appeared in the universe.

Abstract
I will introduce my cosmic creation process, which consists of two stages or steps, first the ontologically random generation of alternative possibilities, followed by the adequately determined selection of one actual outcome.

I’ll describe how the cosmic creation process does not violate the second law of thermodynamics. I’ll also compare the process to complexity science, to complex systems, and to complex adaptive systems.

I’ll show how this two-stage creative process helps to explain three great problems in philosophy and science. If there is time, I’ll add a fourth (Einstein) and mention two more new ideas.

  1. The problem of free will and determinism.
  2. Shannon’s communication of information.
  3. Darwin’s theory of natural selection
  4. A biological model of the mind as an Experience Recorder and Reproducer and the problem of learned representation in AI
  5. The “weird” problem of quantum entanglement, which creates two “bits” of information instantly at widely separated locations

All my work is available on my website informationphilosopher.com

My personal story is here - informationphilosopher.com/about

And the ERR model is here informationphilosopher.com/mind/err/

Entanglement is discussed here - informationphilosopher.com/entanglement/common_cause/

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