Philosophers
Mortimer Adler Rogers Albritton Alexander of Aphrodisias Samuel Alexander William Alston Anaximander G.E.M.Anscombe Anselm Louise Antony Thomas Aquinas Aristotle David Armstrong Harald Atmanspacher Robert Audi Augustine J.L.Austin A.J.Ayer Alexander Bain Mark Balaguer Jeffrey Barrett William Belsham Henri Bergson George Berkeley Isaiah Berlin Richard J. Bernstein Bernard Berofsky Robert Bishop Max Black Susanne Bobzien Emil du BoisReymond Hilary Bok Laurence BonJour George Boole Émile Boutroux F.H.Bradley C.D.Broad Michael Burke C.A.Campbell Joseph Keim Campbell Rudolf Carnap Carneades Ernst Cassirer David Chalmers Roderick Chisholm Chrysippus Cicero Randolph Clarke Samuel Clarke Anthony Collins Antonella Corradini Diodorus Cronus Jonathan Dancy Donald Davidson Mario De Caro Democritus Daniel Dennett Jacques Derrida René Descartes Richard Double Fred Dretske John Dupré John Earman Laura Waddell Ekstrom Epictetus Epicurus Herbert Feigl John Martin Fischer Owen Flanagan Luciano Floridi Philippa Foot Alfred Fouilleé Harry Frankfurt Richard L. Franklin Michael Frede Gottlob Frege Peter Geach Edmund Gettier Carl Ginet Alvin Goldman Gorgias Nicholas St. John Green H.Paul Grice Ian Hacking Ishtiyaque Haji Stuart Hampshire W.F.R.Hardie Sam Harris William Hasker R.M.Hare Georg W.F. Hegel Martin Heidegger Heraclitus R.E.Hobart Thomas Hobbes David Hodgson Shadsworth Hodgson Baron d'Holbach Ted Honderich Pamela Huby David Hume Ferenc Huoranszki William James Lord Kames Robert Kane Immanuel Kant Tomis Kapitan Jaegwon Kim William King Hilary Kornblith Christine Korsgaard Saul Kripke Andrea Lavazza Keith Lehrer Gottfried Leibniz Leucippus Michael Levin George Henry Lewes C.I.Lewis David Lewis Peter Lipton C. Lloyd Morgan John Locke Michael Lockwood E. Jonathan Lowe John R. Lucas Lucretius Alasdair MacIntyre Ruth Barcan Marcus James Martineau Storrs McCall Hugh McCann Colin McGinn Michael McKenna Brian McLaughlin John McTaggart Paul E. Meehl Uwe Meixner Alfred Mele Trenton Merricks John Stuart Mill Dickinson Miller G.E.Moore Thomas Nagel Friedrich Nietzsche John Norton P.H.NowellSmith Robert Nozick William of Ockham Timothy O'Connor Parmenides David F. Pears Charles Sanders Peirce Derk Pereboom Steven Pinker Plato Karl Popper Porphyry Huw Price H.A.Prichard Protagoras Hilary Putnam Willard van Orman Quine Frank Ramsey Ayn Rand Michael Rea Thomas Reid Charles Renouvier Nicholas Rescher C.W.Rietdijk Richard Rorty Josiah Royce Bertrand Russell Paul Russell Gilbert Ryle JeanPaul Sartre Kenneth Sayre T.M.Scanlon Moritz Schlick Arthur Schopenhauer John Searle Wilfrid Sellars Alan Sidelle Ted Sider Henry Sidgwick Walter SinnottArmstrong J.J.C.Smart Saul Smilansky Michael Smith Baruch Spinoza L. Susan Stebbing Isabelle Stengers George F. Stout Galen Strawson Peter Strawson Eleonore Stump Francisco Suárez Richard Taylor Kevin Timpe Mark Twain Peter Unger Peter van Inwagen Manuel Vargas John Venn Kadri Vihvelin Voltaire G.H. von Wright David Foster Wallace R. Jay Wallace W.G.Ward Ted Warfield Roy Weatherford William Whewell Alfred North Whitehead David Widerker David Wiggins Bernard Williams Timothy Williamson Ludwig Wittgenstein Susan Wolf Scientists Michael Arbib Bernard Baars Gregory Bateson John S. Bell Charles Bennett Ludwig von Bertalanffy Susan Blackmore Margaret Boden David Bohm Niels Bohr Ludwig Boltzmann Emile Borel Max Born Satyendra Nath Bose Walther Bothe Hans Briegel Leon Brillouin Stephen Brush Henry Thomas Buckle S. H. Burbury Donald Campbell Anthony Cashmore Eric Chaisson JeanPierre Changeux Arthur Holly Compton John Conway John Cramer E. P. Culverwell Charles Darwin Terrence Deacon Louis de Broglie Max Delbrück Abraham de Moivre Paul Dirac Hans Driesch John Eccles Arthur Stanley Eddington Paul Ehrenfest Albert Einstein Hugh Everett, III Franz Exner Richard Feynman R. A. Fisher Joseph Fourier Lila Gatlin Michael Gazzaniga GianCarlo Ghirardi J. Willard Gibbs Nicolas Gisin Paul Glimcher Thomas Gold A.O.Gomes Brian Goodwin Joshua Greene Jacques Hadamard Patrick Haggard Stuart Hameroff Augustin Hamon Sam Harris Hyman Hartman JohnDylan Haynes Martin Heisenberg Werner Heisenberg John Herschel Jesper Hoffmeyer E. T. Jaynes William Stanley Jevons Roman Jakobson Pascual Jordan Ruth E. Kastner Stuart Kauffman Simon Kochen Stephen Kosslyn Ladislav Kovàč Rolf Landauer Alfred Landé PierreSimon Laplace David Layzer Benjamin Libet Seth Lloyd Hendrik Lorentz Josef Loschmidt Ernst Mach Donald MacKay Henry Margenau James Clerk Maxwell Ernst Mayr Ulrich Mohrhoff Jacques Monod Emmy Noether Howard Pattee Wolfgang Pauli Massimo Pauri Roger Penrose Steven Pinker Colin Pittendrigh Max Planck Susan Pockett Henri Poincaré Daniel Pollen Ilya Prigogine Hans Primas Adolphe Quételet Juan Roederer Jerome Rothstein David Ruelle Erwin Schrödinger Aaron Schurger Claude Shannon David Shiang Herbert Simon Dean Keith Simonton B. F. Skinner Roger Sperry Henry Stapp Tom Stonier Antoine Suarez Leo Szilard William Thomson (Kelvin) Peter Tse Heinz von Foerster John von Neumann John B. Watson Daniel Wegner Steven Weinberg Paul A. Weiss John Wheeler Wilhelm Wien Norbert Wiener Eugene Wigner E. O. Wilson H. Dieter Zeh Ernst Zermelo Wojciech Zurek Presentations Biosemiotics Free Will Mental Causation James Symposium 
Werner Heisenberg
In 1925 Max Born, Werner Heisenberg, and Pascual Jordan, formulated their matrix mechanics version of quantum mechanics as a superior formulation of Niels Bohr's old quantum theory. The matrix mechanics confirmed discrete states and "quantum jumps" of electrons between the energy levels, with emission or absorption of radiation. But they did not yet accept today's standard textbook view that the radiation is also discrete and in the form of Albert Einstein's light quanta, about to be renamed "photons" by Gilbert Lewis in late 1926.
In early 1926, Erwin Schrödinger developed wave mechanics as an alternative formulation of quantum mechanics. Schrödinger disliked the idea of discontinuous quantum jumps. His wave mechanics was a continuous theory, but it predicted the same energy levels and was otherwise identical to the discrete theory in its predictions. Indeed, Schrödinger proved that matrix mechanics and his wave mechanics were isomorphic theories.
Within months of the new wave mechanics, Max Born showed that while Schrödinger's wave function evolved over time deterministically, it only predicted the positions and velocities of atomic particles probabilistically. Born applied to matter Einstein's view that the waves of radiation could be interpreted as probabilities for finding light quanta, which was described as public knowledge as early as in 1921 by H. A. Lorentz.
Heisenberg used Schrödinger's wave functions to calculate the "transition probabilities" for electrons to jump from one energy level to another. Schrödinger's wave mechanics was easier to visualize and much easier to calculate than Heisenberg's own matrix mechanics.
In early 1927, Heisenberg announced his indeterminacy principle limiting our knowledge of the simultaneous position and velocity of atomic particles, and declared that the new quantum theory disproved causality. "We cannot  and here is where the causal law breaks down  explain why a particular atom will decay at one moment and not the next, or what causes it to emit an electron in this direction rather than that." Albert Einstein had shown this in his 1917 paper on the emission and absorption of light by matter.
More popularly known as the Uncertainty Principle in quantum mechanics, it states that the exact position and momentum of an atomic particle can only be known within certain (sic) limits. The product of the position error and the momentum error is greater than or equal to Planck's constant h divided by 2π.
ΔpΔx ≥ ℏ = h/2π (1)
Indeterminacy (Unbestimmtheit) was Heisenberg's original name for his principle. It is a better name than the more popular uncertainty, which connotes lack of knowledge. The Heisenberg principle is an ontological as well as epistemic lack of information.
Causality
Heisenberg was convinced that quantum mechanics had put an end to classical ideas of causality and strict determinism.
In his classic paper introducing the principle of indeterminacy, he concluded with remarks about causality. If one assumes that the interpretation of quantum mechanics is already correct in its essential points, it may be permissible to outline briefly its consequences of principle. We have not assumed that quantum theory — in opposition to classical theory — is an essentially statistical theory in the sense that only statistical conclusions can be drawn from precise initial data. The wellknown experiments of Geiger and Bothe, for example, speak directly against such an assumption. Rather, in all cases in which relations exist in classical theory between quantities which are really all exactly measurable, the corresponding exact relations also hold in quantum theory (laws of conservation of momentum and energy).But Heisenberg was not convinced that the lack of causality helped with the problem of human freedom. He reportedly said, "We no longer have any sympathy today for the concept of 'free will'." On the other hand, his close colleague, Carl von Weizsäcker, said that Heisenberg thought about the problem of free will "all the time." ( )
On Einstein's Light Quanta
Heisenberg must have known that Einstein had introduced probability and causality into physics in his 1916 work on the emission and absorption of light quanta, with his explanation of transition probabilities and discovery of stimulated emission.
But Heisenberg gives little credit to Einstein. In his letters to Einstein, he acknowledges that Einstein's work is relevant to indeterminacy, but does not follow through on exactly how it is relevant. And as late as the Spring of 1926, perhaps following Niels Bohr, he is not convinced of the reality of light quanta. "Whether or not I should believe in light quanta, I cannot say at this stage," he says. After Heisenberg's talk on matrix mechanics at the University of Berlin, Einstein invited him to take a walk and discuss some basic questions: I apparently managed to arouse Einstein's interest/for he invited me to walk home with him so that we might discuss the new ideas at greater length. On the way, he asked about my studies and previous research. As soon as we were indoors, he opened the conversation with a question that bore on the philosophical background of my recent work. "What you have told us sounds extremely strange. You assume the existence of electrons inside the atom, and you are probably quite right to do so. But you refuse to consider their orbits, even though we can observe electron tracks in a cloud chamber. I should very much like to hear more about your reasons for making such strange assumptions."
Works
Talk with Einstein (1926) (PDF)
BohrSchrödinger Meeting (1926) (PDF) Uncertainty Principle (1927) (PDF in German) History of Quantum Theory (PDF) The Copenhagen Interpretation of Quantum Theory (1955, Annotated) < The Copenhagen Interpretation of Quantum Theory (1955) (PDF)
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