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Philosophers

Mortimer Adler
Rogers Albritton
Alexander of Aphrodisias
G.E.M.Anscombe
Anselm
Thomas Aquinas
Aristotle
David Armstrong
Augustine
J.L.Austin
A.J.Ayer
Alexander Bain
Mark Balaguer
William Belsham
Henri Bergson
Isaiah Berlin
Bernard Berofsky
Susanne Bobzien
Emil du Bois-Reymond
George Boole
Émile Boutroux
F.H.Bradley
C.D.Broad
C.A.Campbell
Joseph Keim Campbell
Carneades
Ernst Cassirer
Roderick Chisholm
Chrysippus
Cicero
Randolph Clarke
Samuel Clarke
Anthony Collins
Diodorus Cronus
Donald Davidson
Democritus
Daniel Dennett
René Descartes
Richard Double
Fred Dretske
John Earman
Laura Waddell Ekstrom
Epictetus
Epicurus
Herbert Feigl
John Martin Fischer
Owen Flanagan
Luciano Floridi
Philippa Foot
Alfred Fouilleé
Harry Frankfurt
Richard L. Franklin
Michael Frede
Carl Ginet
Nicholas St. John Green
H.Paul Grice
Ian Hacking
Ishtiyaque Haji
Stuart Hampshire
W.F.R.Hardie
R.M.Hare
Georg W.F. Hegel
Martin Heidegger
R.E.Hobart
Thomas Hobbes
David Hodgson
Shadsworth Hodgson
Ted Honderich
Pamela Huby
David Hume
Ferenc Huoranszki
William James
Lord Kames
Robert Kane
Immanuel Kant
Tomis Kapitan
William King
Christine Korsgaard
Keith Lehrer
Gottfried Leibniz
Leucippus
Michael Levin
C.I.Lewis
David Lewis
Peter Lipton
John Locke
Michael Lockwood
John R. Lucas
Lucretius
James Martineau
Hugh McCann
Colin McGinn
Michael McKenna
Paul E. Meehl
Alfred Mele
John Stuart Mill
Dickinson Miller
G.E.Moore
Thomas Nagel
Friedrich Nietzsche
P.H.Nowell-Smith
Robert Nozick
William of Ockham
Timothy O'Connor
David F. Pears
Charles Sanders Peirce
Derk Pereboom
Steven Pinker
Plato
Karl Popper
H.A.Prichard
Hilary Putnam
Willard van Orman Quine
Frank Ramsey
Ayn Rand
Thomas Reid
Charles Renouvier
Nicholas Rescher
C.W.Rietdijk
Josiah Royce
Bertrand Russell
Paul Russell
Gilbert Ryle
T.M.Scanlon
Moritz Schlick
Arthur Schopenhauer
John Searle
Wilfrid Sellars
Henry Sidgwick
Walter Sinnott-Armstrong
J.J.C.Smart
Saul Smilansky
Michael Smith
L. Susan Stebbing
George F. Stout
Galen Strawson
Peter Strawson
Eleonore Stump
Richard Taylor
Kevin Timpe
Peter van Inwagen
Manuel Vargas
John Venn
Kadri Vihvelin
Voltaire
G.H. von Wright
David Foster Wallace
R. Jay Wallace
W.G.Ward
Ted Warfield
Roy Weatherford
Alfred North Whitehead
David Widerker
David Wiggins
Bernard Williams
Ludwig Wittgenstein
Susan Wolf

Scientists

Michael Arbib
Bernard Baars
John S. Bell
Charles Bennett
Margaret Boden
David Bohm
Neils Bohr
Ludwig Boltzmann
Emile Borel
Max Born
Leon Brillouin
Stephen Brush
Henry Thomas Buckle
Donald Campbell
Anthony Cashmore
Eric Chaisson
Jean-Pierre Changeux
Arthur Holly Compton
John Conway
E. H. Culverwell
Charles Darwin
Abraham de Moivre
Paul Dirac
John Eccles
Arthur Stanley Eddington
Paul Ehrenfest
Albert Einstein
Richard Feynman
Joseph Fourier
Michael Gazzaniga
GianCarlo Ghirardi
Nicolas Gisin
Thomas Gold
A.O.Gomes
Joshua Greene
Jacques Hadamard
Patrick Haggard
Augustin Hamon
Sam Harris
Martin Heisenberg
Werner Heisenberg
William Stanley Jevons
Pascual Jordan
Simon Kochen
Stephen Kosslyn
Rolf Landauer
Alfred Landé
Pierre-Simon Laplace
David Layzer
Benjamin Libet
Josef Loschmidt
Ernst Mach
Henry Margenau
James Clerk Maxwell
Ernst Mayr
Jacques Monod
Roger Penrose
Steven Pinker
Max Planck
Henri Poincaré
Adolphe Quételet
Jerome Rothstein
Erwin Schrödinger
Claude Shannon
Herbert Simon
Dean Keith Simonton
B. F. Skinner
Henry Stapp
Antoine Suarez
Leo Szilard
William Thomson (Kelvin)
John von Neumann
Daniel Wegner
Steven Weinberg
Norbert Wiener
Eugene Wigner
E. O. Wilson
Ernst Zermelo
 
Martin Heisenberg
Martin Heisenberg is the son of Werner Heisenberg, who formulated the uncertainty principle.

Heisenberg has found evidence for free will, in the elementary sense of randomness followed by lawful behavior, in fruit flies and even bacteria.

This is a two-stage model of free will in the tradition of a small group of scientists and philosophers since the late nineteenth century, including William James, Henri Poincaré, Arthur Holly Compton, A.O. Gomes, Karl Popper, Henry Margenau, Daniel Dennett, Robert Kane, and Alfred Mele.

In an essay in the May 14 2009 issue of Nature entitled "Is Free Will an Illusion" (the illusion reference is to Daniel Wegner) Heisenberg says that the debate on free will

has focused on humans and ‘conscious free will’. Yet when it comes to understanding how we initiate behaviour, we can learn a lot by looking at animals. Although we do not credit animals with anything like the consciousness in humans, researchers have found that animal behaviour is not as involuntary as it may appear. The idea that animals act only in response to external stimuli has long been abandoned, and it is well established that they initiate behaviour on the basis of their internal states, as we do.
(Nature, vol. 459, 2009, p.164)

Heisenberg argues for some randomness even in unicellular bacteria, followed by more lawful behaviors such as moving toward food.

Evidence of randomly generated action — action that is distinct from reaction because it does not depend upon external stimuli — can be found in unicellular organisms. Take the way the bacterium Escherichia coli moves. It has a flagellum that can rotate around its longitudinal axis in either direction: one way drives the bacterium forward, the other causes it to tumble at random so that it ends up facing in a new direction ready for the next phase of forward motion. This ‘random walk’ can be modulated by sensory receptors, enabling the bacterium to find food and the right temperature.
(ibid., p.165)

We can illustrate this behavior:

Heisenberg identifies two states for bacteria:

Random tumbling motion when the flagella rotate clockwise.

Lawful forward motion when the flagella rotate counter-clockwise and wrap together.

After a random tumble, which generates alternative possibilities, the bacterium moves forward and evaluates the gradients of temperature, nutrients, toxins, etc, along its body.

If things look good, it "decides" to continue in that direction.

If not, it tumbles again.

When you combine some randomness with some "lawful" (i.e., evolved and adequately determined) behaviors you get something like free will in higher animals and humans.

In higher organisms, the brain still may include elements that do a random walk among options for action.

As with a bacterium’s locomotion, the activation of behavioural modules is based on the interplay between chance and lawfulness in the brain. Insufficiently equipped, insufficiently informed and short of time, animals have to find a module that is adaptive. Their brains, in a kind of random walk, continuously preactivate, discard and reconfigure their options, and evaluate their possible short-term and long-term consequences.

The physiology of how this happens has been little investigated. But there is plenty of evidence that an animal’s behaviour cannot be reduced to responses. For example, my lab has demonstrated that fruit flies, in situations they have never encountered, can modify their expectations about the consequences of their actions. They can solve problems that no individual fly in the evolutionary history of the species has solved before. Our experiments show that they actively initiate behaviour.
(ibid., p.165)

For Teachers
For Scholars

Is Free Will an Illusion?, Nature, 14 May 2009


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