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Philosophers
Mortimer Adler Rogers Albritton Alexander of Aphrodisias G.E.M.Anscombe Anselm Thomas Aquinas Aristotle David Armstrong Augustine J.L.Austin A.J.Ayer Alexander Bain Mark Balaguer William Belsham Henri Bergson Isaiah Berlin Bernard Berofsky Susanne Bobzien Emil du Bois-Reymond George Boole Émile Boutroux F.H.Bradley C.D.Broad C.A.Campbell Joseph Keim Campbell Carneades Ernst Cassirer Roderick Chisholm Chrysippus Cicero Randolph Clarke Samuel Clarke Anthony Collins Diodorus Cronus Donald Davidson Democritus Daniel Dennett René Descartes Richard Double Fred Dretske John Earman Laura Waddell Ekstrom Epictetus Epicurus Herbert Feigl John Martin Fischer Owen Flanagan Luciano Floridi Philippa Foot Alfred Fouilleé Harry Frankfurt Richard L. Franklin Michael Frede Carl Ginet Nicholas St. John Green H.Paul Grice Ian Hacking Ishtiyaque Haji Stuart Hampshire W.F.R.Hardie R.M.Hare Georg W.F. Hegel Martin Heidegger R.E.Hobart Thomas Hobbes David Hodgson Shadsworth Hodgson Ted Honderich Pamela Huby David Hume Ferenc Huoranszki William James Lord Kames Robert Kane Immanuel Kant Tomis Kapitan William King Christine Korsgaard Keith Lehrer Gottfried Leibniz Leucippus Michael Levin C.I.Lewis David Lewis Peter Lipton John Locke Michael Lockwood John R. Lucas Lucretius James Martineau Hugh McCann Colin McGinn Michael McKenna Paul E. Meehl Alfred Mele John Stuart Mill Dickinson Miller G.E.Moore Thomas Nagel Friedrich Nietzsche P.H.Nowell-Smith Robert Nozick William of Ockham Timothy O'Connor David F. Pears Charles Sanders Peirce Derk Pereboom Steven Pinker Plato Karl Popper H.A.Prichard Hilary Putnam Willard van Orman Quine Frank Ramsey Ayn Rand Thomas Reid Charles Renouvier Nicholas Rescher C.W.Rietdijk Josiah Royce Bertrand Russell Paul Russell Gilbert Ryle T.M.Scanlon Moritz Schlick Arthur Schopenhauer John Searle Wilfrid Sellars Henry Sidgwick Walter Sinnott-Armstrong J.J.C.Smart Saul Smilansky Michael Smith L. Susan Stebbing George F. Stout Galen Strawson Peter Strawson Eleonore Stump Richard Taylor Kevin Timpe Peter van Inwagen Manuel Vargas John Venn Kadri Vihvelin Voltaire G.H. von Wright David Foster Wallace R. Jay Wallace W.G.Ward Ted Warfield Roy Weatherford Alfred North Whitehead David Widerker David Wiggins Bernard Williams Ludwig Wittgenstein Susan Wolf Scientists Michael Arbib Bernard Baars John S. Bell Charles Bennett Margaret Boden David Bohm Neils Bohr Ludwig Boltzmann Emile Borel Max Born Leon Brillouin Stephen Brush Henry Thomas Buckle Donald Campbell Anthony Cashmore Eric Chaisson Jean-Pierre Changeux Arthur Holly Compton John Conway E. H. Culverwell Charles Darwin Abraham de Moivre Paul Dirac John Eccles Arthur Stanley Eddington Paul Ehrenfest Albert Einstein Richard Feynman Joseph Fourier Michael Gazzaniga GianCarlo Ghirardi Nicolas Gisin Thomas Gold A.O.Gomes Joshua Greene Jacques Hadamard Patrick Haggard Augustin Hamon Sam Harris Martin Heisenberg Werner Heisenberg William Stanley Jevons Pascual Jordan Simon Kochen Stephen Kosslyn Rolf Landauer Alfred Landé Pierre-Simon Laplace David Layzer Benjamin Libet Josef Loschmidt Ernst Mach Henry Margenau James Clerk Maxwell Ernst Mayr Jacques Monod Roger Penrose Steven Pinker Max Planck Henri Poincaré Adolphe Quételet Jerome Rothstein Erwin Schrödinger Claude Shannon Herbert Simon Dean Keith Simonton B. F. Skinner Henry Stapp Antoine Suarez Leo Szilard William Thomson (Kelvin) John von Neumann Daniel Wegner Steven Weinberg Norbert Wiener Eugene Wigner E. O. Wilson Ernst Zermelo |
The Arrow of Time
The laws of nature, except the second law of thermodynamics, are symmetric in time. Reversing the time in the equations of motion simply describes everything going backwards. The second law is different. Entropy must never decrease in time.
Arthur Stanley Eddington coined the term "Arrow of Time" in his 1927 book The Nature of the Physical World. He connected "Time's Arrow" to the one-way direction of increasing entropy required by the second law of thermodynamics.
If the laws of nature are time symmetric, perhaps the arrow of time is to be found in the "initial" conditions, although this may be a circular concept, since "initial,"current," and "final" states are all defined with respect to time. Nevertheless, most physicists have assumed the universe must have begun in a highly ordered state and it has been "running down" (entropy or disorder increasing) ever since. Would time be reversed if we could make the entropy decrease? That is unlikely, since entropy decrease anywhere (creating negative entropy or negentropy, a term coined by Leon Brillouin) must be accompanied by an increase elsewhere, to satisfy the second law. Otherwise we could use the local reduction in the entropy to build a perpetual motion machine. Put another way, if we could reverse the time, would entropy decrease? What would time reversal really mean? For Aristotle, time was a measure of motion and change. If we could reverse the motions of every material body, would that make the entropy decrease? Ludwig Boltzmann agreed that it might, for a while, but that it could not return to a highly ordered original state. [see Layzer's Perfume Bottle.] The fundamental question of information philosophy is cosmological and ultimately metaphysical. What is the process that creates information structures in the universe? Given the second law of thermodynamics, which says that any system will over time approach a thermodynamic equilibrium of maximum disorder or entropy, in which all information is lost, and given the best current model for the origin of the universe, which says everything began in a state of equilibrium some 13.75 billion years ago, how can it be that living beings are creating and communicating new information every day? Why are we not still in that state of thermal equilibrium?It is perhaps easier for us to see the increasing complexity and order of information structures on the earth than it is to notice the increase in chaos that comes with increasing entropy, since the entropy is radiated away from the earth into the night sky and away to the cosmic microwave background sink of deep space. David Layzer is a Harvard cosmologist who in the early 1970's made it clear that in an expanding universe the entropy would increase, as required by the second law of thermodynamics, but that the maximum possible entropy of the universe might increase faster than the actual entropy increase. This would leave room for an increase of order or information at the same time the entropy is increasing! Layzer pointed out that if the equilibration rate of the matter (the speed with which matter redistributes itself randomly among all the possible states) was slower than the rate of expansion, then the "negative entropy" or "order" (defined as the difference between the maximum possible entropy and the actual entropy) would also increase. Claude Shannon identified this negative entropy with information, though visible structural information in the universe may be less than this "potential" for information.
Layzer called the direction of information increase the "historical arrow."
In a 1975 article for Scientific American called The Arrow of Time, Layzer wrote:
the complexity of the astronomical universe seems puzzling.In his 1989 book The Emperor's New Mind, Roger Penrose speculated on the connection between information, entropy, and the arrow of time. Recall that the primordial fireball was a thermal state — a hot gas in expanding thermal equilibrium. Recall, also, that the term 'thermal equilibrium' refers to a state of maximum entropy. (This was how we referred to the maximum entropy state of a gas in a box.) However, the second law demands that in its initial state, the entropy of our universe was at some sort of minimum, not a maximum! What has gone wrong? One 'standard' answer would run roughly as follows:Penrose's "standard" answer is a clear reference to the pioneering work of Harvard cosmologist David Layzer, especially his 1975 Scientific American article "The Arrow of Time." Layzer explained the the growth of order in the universe as the maximum possible entropy of the expanding universe increasing faster than the actual entropy, because the equilibration rates for matter and radiation are slower than the expansion rate.True, the fireball was effectively in thermal equilibrium at the beginning, but the universe at that time was very tiny. The fireball represented the state of maximum entropy that could be permitted for a universe of that tiny size, but the entropy so permitted would have been minute by comparison with that which is allowed for a universe of the size that we find it to be today. As the universe expanded, the permitted maximum entropy increased with the universe's size, but the actual entropy in the universe lagged well behind this permitted maximum. The second law arises because the actual entropy is always striving to catch up with this permitted maximum.
Other Arrows of Time
The Radiation Arrow
In 1945, John Wheeler and his student Richard Feynman attempted to symmetrize Maxwell's equations for electromagnetic fields.
The Cosmological Arrow (expansion of the universe)
We can define a cosmological direction of time as the direction in which the universe is expanding. There are excellent reasons for seeing this as the most fundamental of all arrows, even the one driving some of the others. Without expansion, a static universe would settle into thermal equilibrium and there would be no changes. There would he no entropy increase, to show Eddington's thermodynamic arrow. There would be no information increase, as seen in Layzer's historical arrow.
References
Davies, P.C.W 1977 The Physics of Time Asymmetry, University of California Press.
Gold, T. 1967 The Nature of Time, Cornell University Press.
Reichenbach, H, 1956 The Direction of Time, University of California Press.
Zeh, H.D. 2010 The Physical Basis of the Direction of Time 5th ed., Springer-Verlag Berlin.
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