Citation for this page in APA citation style.           Close


Philosophers

Mortimer Adler
G.E.M.Anscombe
Thomas Aquinas
Aristotle
Augustine
A.J.Ayer
Mark Balaguer
Isaiah Berlin
Susanne Bobzien
George Boole
F.H.Bradley
C.D.Broad
C.A.Campbell
Joseph Keim Campbell
Ernst Cassirer
Roderick Chisholm
Chrysippus
Cicero
Randolph Clarke
Donald Davidson
Democritus
Daniel Dennett
René Descartes
Richard Double
John Earman
Laura Waddell Ekstrom
Epictetus
Epicurus
John Martin Fischer
Philippa Foot
Alfred Fouilleé
Harry Frankfurt
Richard L. Franklin
Carl Ginet
Ian Hacking
Ishtiyaque Haji
Stuart Hampshire
Georg W.F. Hegel
Martin Heidegger
R.E.Hobart
Thomas Hobbes
David Hodgson
Shadsworth Hodgson
Ted Honderich
David Hume
William James
Robert Kane
Tomis Kapitan
Immanuel Kant
Keith Lehrer
Gottfried Leibniz
David Lewis
John Locke
John R. Lucas
Lucretius
Hugh McCann
Colin McGinn
Michael McKenna
Alfred Mele
John Stuart Mill
Dickinson Miller
G.E.Moore
Thomas Nagel
Friedrich Nietzsche
P.H.Nowell-Smith
Robert Nozick
William of Ockham
Timothy O'Connor
Charles Sanders Peirce
Derk Pereboom
Steven Pinker
Karl Popper
Willard van Orman Quine
Ayn Rand
Thomas Reid
Charles Renouvier
Josiah Royce
Bertrand Russell
Paul Russell
Gilbert Ryle
Moritz Schlick
Arthur Schopenhauer
John Searle
Henry Sidgwick
Walter Sinnott-Armstrong
J.J.C.Smart
Saul Smilansky
Galen Strawson
Peter Strawson
Eleonore Stump
Richard Taylor
Kevin Timpe
Peter van Inwagen
Manuel Vargas
John Venn
Kadri Vihvelin
G.H. von Wright
R. Jay Wallace
Ted Warfield
Roy Weatherford
Alfred North Whitehead
David Widerker
David Wiggins
Ludwig Wittgenstein
Susan Wolf

Scientists

Neils Bohr
Ludwig Boltzmann
Max Born
Stephen Brush
Arthur Holly Compton
Abraham de Moivre
John Eccles
Arthur Stanley Eddington
Albert Einstein
Richard Feynman
A.O.Gomes
Joshua Greene
Martin Heisenberg
Werner Heisenberg
Pierre-Simon Laplace
David Layzer
Henry Margenau
James Clerk Maxwell
Steven Pinker
Max Planck
Henri Poincaré
Erwin Schrödinger
William Thomson (Kelvin)
John von Neumann
Daniel Wegner
 
Dualisms
Over the centuries many philosophers have seen a fundamental dualism. Most have invented their own names for this dualism. Not all have meant the very same things, but the great similarities allow us to collect all these dualisms into a chronological table, where similarities and slight differences become more clear.
Of course many have claimed to be monists. "All is One," they said, as they generally reduced the physical world to the ideal, or vice versa, or argued that the ideal and physical worlds were somehow both something else. But their underlying dualism was inescapable.
Many philosophers saw the need for the two sides to work together.

Immanuel Kant wrote

Gedanken ohne Inhalt sind leer.
Anschaungen ohne Begriffe sind blind.

Charles Sanders Peirce rewrote it as

If Materialism without Idealism is blind,
Idealism without Materialism is void.

With a nod to Kant and Peirce, we can say

Concepts without Percepts are empty.
Percepts without Concepts are blind.

And although Freedom and Values are not a Dualism, they too require one another and we can observe

Freedom without Values is Absurd (Existentialism).
Values without Freedom are Worthless (Positivism).

In Information Philosophy, we divide the world into three fundamental parts, the physical, the ideal (ideas are the same kind of abstraction as pure information), and the biological/human, a middle world of both ideality and physicality.

Information Philosophy thus offers a new solution to the Mind-Body Problem.

The ONE The MANY
Monism Pluralism
IDEALISM MATERIALISM
Being Becoming
Necessity Contingency
Plato's Divided Line
Theories (noesis)   Hypotheses (dianoia) Techniques (pistis)   Stories (eikasia)
Eternal Ephemeral
ESSENCE EXISTENCE
Universals Accidentals
Aristotle's Four Causes
Final Cause   Formal Cause Efficient Cause   Material Cause
Realism Nominalism
Intelligible Sensible
Form Content
General Particular
Absolute Relative
RATIONALISM EMPIRICISM
MIND BODY
a priori a posteriori
Certainty Probability
Intellect Tabula Rasa
Innate Learned
Nature Nurture
Analytic Synthetic
Kant's Transcendental Critique
Noumena Phenomena
Concepts/Thoughts Percepts/Senses
Categorical Hypothetical
Dialectical IDEALISM Dialectical MATERIALISM
Superstructure Base
Romanticism Positivism
Transcendentalism Pragmatism
Supernaturalism Naturalism
Phenomenology Existentialism
Linguistic Analysis
Ideal Language Ordinary Language
Intension Extension
Semantic Pragmatic
Autonomy Mimesis
Deduction Induction
Theory Experiment
Consistency Correspondence
For Teachers
For Scholars

Chapter 6.3 - Dogmas Chapter 6.5 - Experiments
Part Four - Knowledge Part Six - Solutions
Normal | Teacher | Scholar