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Philosophers

Mortimer Adler
Rogers Albritton
Alexander of Aphrodisias
G.E.M.Anscombe
Anselm
Thomas Aquinas
Aristotle
David Armstrong
Augustine
J.L.Austin
A.J.Ayer
Alexander Bain
Mark Balaguer
William Belsham
Henri Bergson
Isaiah Berlin
Bernard Berofsky
Susanne Bobzien
Emil du Bois-Reymond
George Boole
Émile Boutroux
F.H.Bradley
C.D.Broad
C.A.Campbell
Joseph Keim Campbell
Carneades
Ernst Cassirer
Roderick Chisholm
Chrysippus
Cicero
Randolph Clarke
Samuel Clarke
Anthony Collins
Diodorus Cronus
Donald Davidson
Democritus
Daniel Dennett
René Descartes
Richard Double
Fred Dretske
John Earman
Laura Waddell Ekstrom
Epictetus
Epicurus
Herbert Feigl
John Martin Fischer
Owen Flanagan
Luciano Floridi
Philippa Foot
Alfred Fouilleé
Harry Frankfurt
Richard L. Franklin
Michael Frede
Carl Ginet
Nicholas St. John Green
H.Paul Grice
Ian Hacking
Ishtiyaque Haji
Stuart Hampshire
W.F.R.Hardie
R.M.Hare
Georg W.F. Hegel
Martin Heidegger
R.E.Hobart
Thomas Hobbes
David Hodgson
Shadsworth Hodgson
Ted Honderich
Pamela Huby
David Hume
Ferenc Huoranszki
William James
Lord Kames
Robert Kane
Immanuel Kant
Tomis Kapitan
William King
Christine Korsgaard
Keith Lehrer
Gottfried Leibniz
Leucippus
Michael Levin
C.I.Lewis
David Lewis
Peter Lipton
John Locke
Michael Lockwood
John R. Lucas
Lucretius
James Martineau
Hugh McCann
Colin McGinn
Michael McKenna
Paul E. Meehl
Alfred Mele
John Stuart Mill
Dickinson Miller
G.E.Moore
Thomas Nagel
Friedrich Nietzsche
P.H.Nowell-Smith
Robert Nozick
William of Ockham
Timothy O'Connor
David F. Pears
Charles Sanders Peirce
Derk Pereboom
Steven Pinker
Plato
Karl Popper
H.A.Prichard
Hilary Putnam
Willard van Orman Quine
Frank Ramsey
Ayn Rand
Thomas Reid
Charles Renouvier
Nicholas Rescher
C.W.Rietdijk
Josiah Royce
Bertrand Russell
Paul Russell
Gilbert Ryle
T.M.Scanlon
Moritz Schlick
Arthur Schopenhauer
John Searle
Wilfrid Sellars
Henry Sidgwick
Walter Sinnott-Armstrong
J.J.C.Smart
Saul Smilansky
Michael Smith
L. Susan Stebbing
George F. Stout
Galen Strawson
Peter Strawson
Eleonore Stump
Richard Taylor
Kevin Timpe
Peter van Inwagen
Manuel Vargas
John Venn
Kadri Vihvelin
Voltaire
G.H. von Wright
David Foster Wallace
R. Jay Wallace
W.G.Ward
Ted Warfield
Roy Weatherford
Alfred North Whitehead
David Widerker
David Wiggins
Bernard Williams
Ludwig Wittgenstein
Susan Wolf

Scientists

Michael Arbib
Bernard Baars
John S. Bell
Charles Bennett
Margaret Boden
David Bohm
Neils Bohr
Ludwig Boltzmann
Emile Borel
Max Born
Leon Brillouin
Stephen Brush
Henry Thomas Buckle
Donald Campbell
Anthony Cashmore
Eric Chaisson
Jean-Pierre Changeux
Arthur Holly Compton
John Conway
E. H. Culverwell
Charles Darwin
Abraham de Moivre
Paul Dirac
John Eccles
Arthur Stanley Eddington
Paul Ehrenfest
Albert Einstein
Richard Feynman
Joseph Fourier
Michael Gazzaniga
GianCarlo Ghirardi
Nicolas Gisin
Thomas Gold
A.O.Gomes
Joshua Greene
Jacques Hadamard
Patrick Haggard
Augustin Hamon
Sam Harris
Martin Heisenberg
Werner Heisenberg
William Stanley Jevons
Pascual Jordan
Simon Kochen
Stephen Kosslyn
Rolf Landauer
Alfred Landé
Pierre-Simon Laplace
David Layzer
Benjamin Libet
Josef Loschmidt
Ernst Mach
Henry Margenau
James Clerk Maxwell
Ernst Mayr
Jacques Monod
Roger Penrose
Steven Pinker
Max Planck
Henri Poincaré
Adolphe Quételet
Jerome Rothstein
Erwin Schrödinger
Claude Shannon
Herbert Simon
Dean Keith Simonton
B. F. Skinner
Henry Stapp
Antoine Suarez
Leo Szilard
William Thomson (Kelvin)
John von Neumann
Daniel Wegner
Steven Weinberg
Norbert Wiener
Eugene Wigner
E. O. Wilson
Ernst Zermelo
 
H. Dieter Zeh

H. Dieter Zeh is one of the founders of the idea of decoherence.

Zeh taught a course on the direction of time over a few decades at Heidelberg University. The course has been published in a textbook that has gone through five editions.

Zermelo's Recurrence Objection to the H-Theorem

In the latest edition of The Physical Basis of the Direction of Time, Zeh discusses Ernst Zermelo's recurrence objection to Ludwig Boltzmann's H-Theorem and suggests that the time-dependence of the size of the whole universe prevents such a recurrence.
Another argument against the statistical interpretation of irreversibility, the recurrence objection (or Wiederkehreinwand), was raised much later by Ernst Friedrich Zermelo, a collaborator of Max Planck at a time when the latter still opposed atomism, and instead supported the 'energeticists', who attempted to understand energy and entropy as fundamental 'substances'. This argument is based on a mathematical theorem due to Henri Poincaré, which states that every bounded mechanical system will return as close as one wishes to its initial state within a sufficiently large time. The entropy of a closed system would therefore have to return to its former value, provided only the function F(z) is continuous. This is a special case of the quasiergodic theorem which asserts that every system will corne arbitrarily close to any point on the hypersurface of fixed energy (and possibly with other fixed analytical constants of the motion) within finite time.

While all these theorems are mathematically correct, the recurrence objection fails to apply to reality for quantitative reasons. The age of our Universe is much smaller than the Poincaré recurrence times even for a gas consisting of no more than a few tens of particles. Their recurrence to the vicinity of their initial states (or their coming close to any other similarly specific state) can therefore be excluded in practice. Nonetheless, some .'foundations' of irreversible thermodynamics in the literature rely on formal idealizations that would lead to strictly infinite Poincaré recurrence times (for example the 'thermodynamical limit' of infinite particle number). Such assumptions are not required in our Universe of finite age, and they would not invalidate the reversibility objection (or the equilibrium expectation, mentioned above). However, all foundations of irreversible behavior have to presume some very improbable initial conditions...

In order to reverse the thermodynamical arrow of time in a bounded system, it would not therefore suffice to "go ahead and reverse all momenta" in the system itself, as ironically suggested by Boltzmann as an answer to Loschmidt. In an interacting Laplacean universe, the Poincaré cycles of its subsystems could in general only be those of the whole Universe, since their exact Hamiltonians must always depend on their time-dependent environment.

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