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Philosophers

Mortimer Adler
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R.M.Hare
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Shadsworth Hodgson
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William King
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John Stuart Mill
Dickinson Miller
G.E.Moore
Thomas Nagel
Friedrich Nietzsche
P.H.Nowell-Smith
Robert Nozick
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David F. Pears
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Derk Pereboom
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Scientists

Michael Arbib
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Emile Borel
Max Born
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Henry Thomas Buckle
Donald Campbell
Anthony Cashmore
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John Eccles
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Joseph Fourier
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GianCarlo Ghirardi
Nicolas Gisin
Thomas Gold
A.O.Gomes
Joshua Greene
Jacques Hadamard
Patrick Haggard
Augustin Hamon
Sam Harris
Martin Heisenberg
Werner Heisenberg
William Stanley Jevons
Pascual Jordan
Simon Kochen
Stephen Kosslyn
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Alfred Landé
Pierre-Simon Laplace
David Layzer
Benjamin Libet
Josef Loschmidt
Ernst Mach
Henry Margenau
James Clerk Maxwell
Ernst Mayr
Jacques Monod
Roger Penrose
Steven Pinker
Max Planck
Henri Poincaré
Adolphe Quételet
Jerome Rothstein
Erwin Schrödinger
Claude Shannon
Herbert Simon
Dean Keith Simonton
B. F. Skinner
Henry Stapp
Antoine Suarez
Leo Szilard
William Thomson (Kelvin)
John von Neumann
Daniel Wegner
Steven Weinberg
Norbert Wiener
Eugene Wigner
E. O. Wilson
Ernst Zermelo
 
Adolphe Quételet

Adolphe Quételet was a Belgian astronomer, mathematician, and sociologist. He interpreted the "statistical" information being gathered by modern states, especially the work of the great French mathematician Joseph Fourier in Paris, as evidence that some phenomena like marriages were being determined by an unknown law.

Decades earlier, Immanuel Kant had argued for such an interpretation. in his Idea for a Universal History with a Cosmopolitan Intent. Kant called for study of the statistical regularities of social data on births, deaths, and marriages.

No matter what conception may form of the freedom of the will in metaphysics, the phenomenal appearances of the will, i.e., human actions, are determined by general laws of nature like any other event of nature. History is concerned with telling about these events. History allows one to hope that when history considers in the large the play of the freedom of human will, it will be possible to discover the regular progressions thereof. Thus (it is to be hoped) that what appears to be complicated and accidental in individuals, may yet be understood as a steady, progressive, though slow, evolution of the original endowments of the entire species.

In the 1820's, Fourier noticed that statistics on the number of births, deaths, marriages, suicides, and various crimes in the city of Paris had remarkably stable averages from year to year. The mean values in a "normal distribution" (one that follows the bell curve or "law of errors") of statistics took on the prestige of a social law. Quételet did more than anyone to claim these statistical regularities were evidence of determinism in human affairs.

Individuals might think marriage was their decision, but since the number of total marriages was relatively stable from year to year, Quételet claimed the individuals were determined to marry. Quételet used Auguste Comte's term "social physics, to describe his discovery of "laws of human nature," forcing Comte to rename his work "sociology."
Quételet's argument for determinism in human events is quite illogical. It appears to go something like this:
  • Perfectly random, unpredictable individual events (like the throw of dice in games of chance) show statistical regularities that become more and more certain with more trials (the law of large numbers).
  • Human events show statistical regularities.
  • There fore, human events are determined.
Quételet might more reasonably have concluded that individual human events are unpredictable and random. Were they determined, they might be expected to show a non-random pattern, perhaps a signature of the Determiner.

In England, Henry Thomas Buckle developed the ideas of Quételet and argued that statistical regularities proved that human free will was nonexistent.

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