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Philosophers
Mortimer Adler Rogers Albritton Alexander of Aphrodisias G.E.M.Anscombe Thomas Aquinas Aristotle David Armstrong Augustine A.J.Ayer Mark Balaguer William Belsham Isaiah Berlin Bernard Berofsky Susanne Bobzien George Boole F.H.Bradley C.D.Broad C.A.Campbell Joseph Keim Campbell Carneades Ernst Cassirer Roderick Chisholm Chrysippus Cicero Randolph Clarke Samuel Clarke Donald Davidson Democritus Daniel Dennett René Descartes Richard Double Fred Dretske John Earman Laura Waddell Ekstrom Epictetus Epicurus John Martin Fischer Owen Flanagan Philippa Foot Alfred Fouilleé Harry Frankfurt Richard L. Franklin Carl Ginet Nicholas St. John Green Ian Hacking Ishtiyaque Haji Stuart Hampshire Georg W.F. Hegel Martin Heidegger R.E.Hobart Thomas Hobbes David Hodgson Shadsworth Hodgson Ted Honderich Pamela Huby David Hume William James Robert Kane Immanuel Kant Tomis Kapitan Christine Korsgaard Keith Lehrer Gottfried Leibniz Leucippus C.I.Lewis David Lewis John Locke John R. Lucas Lucretius Hugh McCann Colin McGinn Michael McKenna Alfred Mele John Stuart Mill Dickinson Miller G.E.Moore Thomas Nagel Friedrich Nietzsche P.H.Nowell-Smith Robert Nozick William of Ockham Timothy O'Connor Charles Sanders Peirce Derk Pereboom Steven Pinker Plato Karl Popper H.A.Prichard Willard van Orman Quine Frank Ramsey Ayn Rand Thomas Reid Charles Renouvier Nicholas Rescher Josiah Royce Bertrand Russell Paul Russell Gilbert Ryle T.M.Scanlon Moritz Schlick Arthur Schopenhauer John Searle Henry Sidgwick Walter Sinnott-Armstrong J.J.C.Smart Saul Smilansky Michael Smith Galen Strawson Peter Strawson Eleonore Stump Richard Taylor Kevin Timpe Peter van Inwagen Manuel Vargas John Venn Kadri Vihvelin G.H. von Wright R. Jay Wallace Ted Warfield Roy Weatherford Alfred North Whitehead David Widerker David Wiggins Ludwig Wittgenstein Susan Wolf Scientists Margaret Boden Neils Bohr Ludwig Boltzmann Max Born Stephen Brush Arthur Holly Compton Abraham de Moivre John Eccles Arthur Stanley Eddington Albert Einstein Richard Feynman A.O.Gomes Joshua Greene Jacques Hadamard Martin Heisenberg Werner Heisenberg Pierre-Simon Laplace David Layzer Ernst Mach Henry Margenau James Clerk Maxwell Ernst Mayr Jacques Monod Steven Pinker Max Planck Henri Poincaré Erwin Schrödinger Herbert Simon B. F. Skinner William Thomson (Kelvin) John von Neumann Daniel Wegner Steven Weinberg |
Creation
The Information Philosopher proposes to show that everything created since the origin of the universe over ten billion years ago has involved just two fundamental physical processes that combine to form the core of all creative processes.
This core creative process underlies the formation of microscopic objects like atoms and molecules, as well as macroscopic objects like galaxies, stars, and planets.
With the emergence of teleonomic (purposive) information in self-replicating systems, the same core process underlies all biological creation. But now some information structures are rejected by purposive natural selection, while others reproduce successfully.
Finally, with the emergence of self-aware organisms and the creation of extra-biological information, the same core process underlies communication, consciousness, free will, and creativity.
The two physical processes are quantum cooperative phenomena and thermodynamics.
quantum mechanics and thermodynamics are at the core of all creation
By creation we mean the coming into existence of recognizable information structures from a prior chaotic state in which there is no recognizable order or information.
By information we mean a quantity that can be understood mathematically and physically. It corresponds to the common-sense meaning of information, in the sense of communicating or informing. It also corresponds to the information stored in books and computers. But it also measures the information in any physical object, like a recipe, blueprint, or production process, and the information in biological systems, including the genetic code and the cell structures.
Ultimately, the information we mean is the departure of a physical system from pure chaos, from "thermodynamic equilibrium," in which there is motion of the microscopic constituent particles, but no macroscopic structures. This information is mathematically related to the measure of disorder known as the entropy.
The second law of thermodynamics says that the entropy (or disorder) of a closed physical system increases until it reaches a maximum, the state of thermodynamic equilibrium. It requires that the entropy of the universe is now and has always been increasing.
This established fact of increasing entropy has led many scientists and philosophers to assume that the universe we have is running down. They think that means the universe began in a very high state of information, since the second law requires that any organization or order is susceptible to decay. The information that remains today, in their view, has always been here. This fits nicely with the idea of a deterministic universe. There is nothing new under the sun.
But the universe is not a closed system. It is in a dynamic state of expansion that is moving away from thermodynamic equilibrium faster than entropic processes can keep up. The maximum possible entropy is increasing much faster than the actual increase in entropy. The difference between the maximum possible entropy and the actual entropy is potential information.
Creation of information structures means that in parts of the universe the local entropy is actually going down. Creation of a low entropy system is always accompanied by radiation of entropy away from the local structures to distant parts of the universe, into the night sky for example.
information increases and we are co-creators of the universe
Creation of information structures means that today there is more information in the universe than at any earlier time. This fact of increasing information fits well with an undetermined universe that is still creating itself. In this universe, stars are still forming, biological systems are creating new species, and intelligent human beings are co-creators of the world we live in.
All this creation is the result of the one core creative process. Understanding this process is as close as we are likely to come to understanding the creator of the universe, a still-present divine providence, the cosmic source of everything good and evil.
We will look next at the physics of quantum mechanics and thermodynamics in the creative process, then at information theory, on which we will construct an information philosophy.
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