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Philosophers

Mortimer Adler
Rogers Albritton
Alexander of Aphrodisias
Samuel Alexander
William Alston
Anaximander
G.E.M.Anscombe
Anselm
Louise Antony
Thomas Aquinas
Aristotle
David Armstrong
Harald Atmanspacher
Robert Audi
Augustine
J.L.Austin
A.J.Ayer
Alexander Bain
Mark Balaguer
Jeffrey Barrett
William Barrett
William Belsham
Henri Bergson
George Berkeley
Isaiah Berlin
Richard J. Bernstein
Bernard Berofsky
Robert Bishop
Max Black
Susanne Bobzien
Emil du Bois-Reymond
Hilary Bok
Laurence BonJour
George Boole
Émile Boutroux
Daniel Boyd
F.H.Bradley
C.D.Broad
Michael Burke
Lawrence Cahoone
C.A.Campbell
Joseph Keim Campbell
Rudolf Carnap
Carneades
Nancy Cartwright
Gregg Caruso
Ernst Cassirer
David Chalmers
Roderick Chisholm
Chrysippus
Cicero
Randolph Clarke
Samuel Clarke
Anthony Collins
Antonella Corradini
Diodorus Cronus
Jonathan Dancy
Donald Davidson
Mario De Caro
Democritus
Daniel Dennett
Jacques Derrida
René Descartes
Richard Double
Fred Dretske
John Dupré
John Earman
Laura Waddell Ekstrom
Epictetus
Epicurus
Austin Farrer
Herbert Feigl
Arthur Fine
John Martin Fischer
Frederic Fitch
Owen Flanagan
Luciano Floridi
Philippa Foot
Alfred Fouilleé
Harry Frankfurt
Richard L. Franklin
Bas van Fraassen
Michael Frede
Gottlob Frege
Peter Geach
Edmund Gettier
Carl Ginet
Alvin Goldman
Gorgias
Nicholas St. John Green
H.Paul Grice
Ian Hacking
Ishtiyaque Haji
Stuart Hampshire
W.F.R.Hardie
Sam Harris
William Hasker
R.M.Hare
Georg W.F. Hegel
Martin Heidegger
Heraclitus
R.E.Hobart
Thomas Hobbes
David Hodgson
Shadsworth Hodgson
Baron d'Holbach
Ted Honderich
Pamela Huby
David Hume
Ferenc Huoranszki
Frank Jackson
William James
Lord Kames
Robert Kane
Immanuel Kant
Tomis Kapitan
Walter Kaufmann
Jaegwon Kim
William King
Hilary Kornblith
Christine Korsgaard
Saul Kripke
Thomas Kuhn
Andrea Lavazza
Christoph Lehner
Keith Lehrer
Gottfried Leibniz
Jules Lequyer
Leucippus
Michael Levin
Joseph Levine
George Henry Lewes
C.I.Lewis
David Lewis
Peter Lipton
C. Lloyd Morgan
John Locke
Michael Lockwood
Arthur O. Lovejoy
E. Jonathan Lowe
John R. Lucas
Lucretius
Alasdair MacIntyre
Ruth Barcan Marcus
Tim Maudlin
James Martineau
Nicholas Maxwell
Storrs McCall
Hugh McCann
Colin McGinn
Michael McKenna
Brian McLaughlin
John McTaggart
Paul E. Meehl
Uwe Meixner
Alfred Mele
Trenton Merricks
John Stuart Mill
Dickinson Miller
G.E.Moore
Thomas Nagel
Otto Neurath
Friedrich Nietzsche
John Norton
P.H.Nowell-Smith
Robert Nozick
William of Ockham
Timothy O'Connor
Parmenides
David F. Pears
Charles Sanders Peirce
Derk Pereboom
Steven Pinker
Plato
Karl Popper
Porphyry
Huw Price
H.A.Prichard
Protagoras
Hilary Putnam
Willard van Orman Quine
Frank Ramsey
Ayn Rand
Michael Rea
Thomas Reid
Charles Renouvier
Nicholas Rescher
C.W.Rietdijk
Richard Rorty
Josiah Royce
Bertrand Russell
Paul Russell
Gilbert Ryle
Jean-Paul Sartre
Kenneth Sayre
T.M.Scanlon
Moritz Schlick
Arthur Schopenhauer
John Searle
Wilfrid Sellars
Alan Sidelle
Ted Sider
Henry Sidgwick
Walter Sinnott-Armstrong
J.J.C.Smart
Saul Smilansky
Michael Smith
Baruch Spinoza
L. Susan Stebbing
Isabelle Stengers
George F. Stout
Galen Strawson
Peter Strawson
Eleonore Stump
Francisco Suárez
Richard Taylor
Kevin Timpe
Mark Twain
Peter Unger
Peter van Inwagen
Manuel Vargas
John Venn
Kadri Vihvelin
Voltaire
G.H. von Wright
David Foster Wallace
R. Jay Wallace
W.G.Ward
Ted Warfield
Roy Weatherford
C.F. von Weizsäcker
William Whewell
Alfred North Whitehead
David Widerker
David Wiggins
Bernard Williams
Timothy Williamson
Ludwig Wittgenstein
Susan Wolf

Scientists

David Albert
Michael Arbib
Walter Baade
Bernard Baars
Jeffrey Bada
Leslie Ballentine
Marcello Barbieri
Gregory Bateson
Horace Barlow
John S. Bell
Mara Beller
Charles Bennett
Ludwig von Bertalanffy
Susan Blackmore
Margaret Boden
David Bohm
Niels Bohr
Ludwig Boltzmann
Emile Borel
Max Born
Satyendra Nath Bose
Walther Bothe
Jean Bricmont
Hans Briegel
Leon Brillouin
Stephen Brush
Henry Thomas Buckle
S. H. Burbury
Melvin Calvin
Donald Campbell
Sadi Carnot
Anthony Cashmore
Eric Chaisson
Gregory Chaitin
Jean-Pierre Changeux
Rudolf Clausius
Arthur Holly Compton
John Conway
Jerry Coyne
John Cramer
Francis Crick
E. P. Culverwell
Antonio Damasio
Olivier Darrigol
Charles Darwin
Richard Dawkins
Terrence Deacon
Lüder Deecke
Richard Dedekind
Louis de Broglie
Stanislas Dehaene
Max Delbrück
Abraham de Moivre
Bernard d'Espagnat
Paul Dirac
Hans Driesch
John Eccles
Arthur Stanley Eddington
Gerald Edelman
Paul Ehrenfest
Manfred Eigen
Albert Einstein
George F. R. Ellis
Hugh Everett, III
Franz Exner
Richard Feynman
R. A. Fisher
David Foster
Joseph Fourier
Philipp Frank
Steven Frautschi
Edward Fredkin
Benjamin Gal-Or
Howard Gardner
Lila Gatlin
Michael Gazzaniga
Nicholas Georgescu-Roegen
GianCarlo Ghirardi
J. Willard Gibbs
James J. Gibson
Nicolas Gisin
Paul Glimcher
Thomas Gold
A. O. Gomes
Brian Goodwin
Joshua Greene
Dirk ter Haar
Jacques Hadamard
Mark Hadley
Patrick Haggard
J. B. S. Haldane
Stuart Hameroff
Augustin Hamon
Sam Harris
Ralph Hartley
Hyman Hartman
Jeff Hawkins
John-Dylan Haynes
Donald Hebb
Martin Heisenberg
Werner Heisenberg
John Herschel
Basil Hiley
Art Hobson
Jesper Hoffmeyer
Don Howard
John H. Jackson
William Stanley Jevons
Roman Jakobson
E. T. Jaynes
Pascual Jordan
Eric Kandel
Ruth E. Kastner
Stuart Kauffman
Martin J. Klein
William R. Klemm
Christof Koch
Simon Kochen
Hans Kornhuber
Stephen Kosslyn
Daniel Koshland
Ladislav Kovàč
Leopold Kronecker
Rolf Landauer
Alfred Landé
Pierre-Simon Laplace
Karl Lashley
David Layzer
Joseph LeDoux
Gerald Lettvin
Gilbert Lewis
Benjamin Libet
David Lindley
Seth Lloyd
Hendrik Lorentz
Werner Loewenstein
Josef Loschmidt
Ernst Mach
Donald MacKay
Henry Margenau
Owen Maroney
David Marr
Humberto Maturana
James Clerk Maxwell
Ernst Mayr
John McCarthy
Warren McCulloch
N. David Mermin
George Miller
Stanley Miller
Ulrich Mohrhoff
Jacques Monod
Vernon Mountcastle
Emmy Noether
Donald Norman
Alexander Oparin
Abraham Pais
Howard Pattee
Wolfgang Pauli
Massimo Pauri
Wilder Penfield
Roger Penrose
Steven Pinker
Colin Pittendrigh
Walter Pitts
Max Planck
Susan Pockett
Henri Poincaré
Daniel Pollen
Ilya Prigogine
Hans Primas
Zenon Pylyshyn
Henry Quastler
Adolphe Quételet
Pasco Rakic
Nicolas Rashevsky
Lord Rayleigh
Frederick Reif
Jürgen Renn
Giacomo Rizzolati
Emil Roduner
Juan Roederer
Jerome Rothstein
David Ruelle
David Rumelhart
Tilman Sauer
Ferdinand de Saussure
Jürgen Schmidhuber
Erwin Schrödinger
Aaron Schurger
Sebastian Seung
Thomas Sebeok
Franco Selleri
Claude Shannon
Charles Sherrington
David Shiang
Abner Shimony
Herbert Simon
Dean Keith Simonton
Edmund Sinnott
B. F. Skinner
Lee Smolin
Ray Solomonoff
Roger Sperry
John Stachel
Henry Stapp
Tom Stonier
Antoine Suarez
Leo Szilard
Max Tegmark
Teilhard de Chardin
Libb Thims
William Thomson (Kelvin)
Richard Tolman
Giulio Tononi
Peter Tse
Alan Turing
Francisco Varela
Vlatko Vedral
Mikhail Volkenstein
Heinz von Foerster
Richard von Mises
John von Neumann
Jakob von Uexküll
C. S. Unnikrishnan
C. H. Waddington
John B. Watson
Daniel Wegner
Steven Weinberg
Paul A. Weiss
Herman Weyl
John Wheeler
Wilhelm Wien
Norbert Wiener
Eugene Wigner
E. O. Wilson
Günther Witzany
Stephen Wolfram
H. Dieter Zeh
Semir Zeki
Ernst Zermelo
Wojciech Zurek
Konrad Zuse
Fritz Zwicky

Presentations

Biosemiotics
Free Will
Mental Causation
James Symposium
 
Antoine Suarez

Antoine Suarez is the founding director of the Center for Quantum Philosophy in Zurich, based on philosophical questions raised in the 1970's and 1980's by John Bell.

Suarez and Valerio Scarani, inspired by discussions with Bell, proposed in 1997 the "before-before" experiment. They proposed to use moving measurement devices to test quantum entanglement and nonlocality (the EPR experiment) to see whether there is some ordering process behind the nonlocal correlations. Suarez hoped to find something wrong with standard quantum mechanics.

The "before-before" experiment used the idea of hyperplanes of simultaneity from the special theory of relativity. Back in the 1960's, C. W. Rietdijk and Hilary Putnam argued that physical determinism could be proved to be true by considering experiments and observers moving at high speed with respect to one another. Roger Penrose developed a similar argument in his book The Emperor's New Mind called the Andromeda Paradox.

Suarez and Scarani showed that for some relative speeds between two observers A and B, observer A could "see" the measurement of observer B to be in his future, and vice versa.

Because the two experiments have a "spacelike" separation (neither is inside the causal light cone of the other), each observer thinks he does his own measurement before the other.

In 2001, Suarez collaborated with Nicolas Gisin on these tests. Suarez and Gisin described the situation as some influence coming "from outside space-time" to cause the 100% correlations found in their tests of Bell's Theorem.

They tested the limits on this effect by moving mirrors in one of the paths in a path-length (Mach-Zehnder) interferometer. They showed that, like the other Bell inequalities, the "before-before" suggestion of Suarez and Scarani could not eliminate nonlocality and entanglement. Their tests confirmed quantum mechanics and refuted the Suarez temporal explanation.

In his recent essay "Does Free Will Require New Physics," Suarez explores the possibility that the brain contains a generator of the random bits seen in his nonlocality experiments, and that the will might in some way control the order of those bits to make "pieces of information". This resembles the idea of downward causation.

Like many physicists proposing specific free will mechanisms, Suarez imagines a physical process in the brain related to the work in physics that he is most familiar with. In his case it is a path-length interferometer.

Suarez knows that making a decision is closely related to the problem of measurement in quantum mechanics. In our information physics view, John von Neumann's "cut" or "schnitt" between the atomic level and the macroscopic measuring apparatus occurs when stable information enter the universe. Stability means the balancing entropy has been carried away (the Ludwig-Landauer principle). Suarez knows that the conscious observer has little to do with it. He says
the decision about which detector clicks (in an interference experiment, like that represented in the Figure) does not happen when "one photon encounters a detector" but only subsequently, after a virtual cascade involving billions of electrons has been triggered. Only then an irreversible registration of a result happens and a human observer can become aware of it.

An event is "measured", i.e. irreversibly registered, only if it is possible for a human observer to become aware of it.

Irreversibility is the hallmark of stable information creation and increase in thermodynamic entropy. Suarez notes that quantum mechanics may need "new physics" because it cannot explain precisely when a measurement happens. He says
Conscious free will implies irreversibility and therefore requires new physics capable of well defining this concept. But quantum mechanics itself requires such a new physics. Quantum theory does not define at all which conditions determine when measurement happens and a result becomes irreversibly registered. This state of affairs clearly shows a point where the theory can and must be completed.
We hope that the information physics view of the problem of measurement can help complete that theory. And our insight into the origin of irreversibility can be added to decoherence to explain experiment outcomes.

Suarez cites the Free Will Theorem of John Conway and Simon Kochen as making free will an axiom, without which science itself could not proceed. Suarez does not believe that his current movements can be "explained by a chain of temporal cause going back to the Big Bang."

With the support of Carlos Cavallé and his Social Trends Institute, Suarez organized an experts meeting on the question "Is Science Compatible With Our Desire For Freedom?" in October 2010. Several philosophers and scientists interested in the the problem of free will attended, including Robert Kane, Alfred Mele, Bob Doyle, and Martin Heisenberg.

For Teachers
For Scholars
The experimental setup for quantum entanglement tests is theoretically simple but experimentally difficult. Two spin 1/2 electrons are prepared in a state, say with opposing spins so the total spin angular momentum of the electrons is zero. They are said to be in a singlet state. Most recent studies, like Gisin's, used entangled polarized photon pairs.)

Two experimenters (call them A and B) measure the electron spins at some later time.

The conservation of angular momentum requires that should one of these electrons be measured with spin up, the other must be spin down. This is what is described as "nonlocal" correlation of the spin measurement results.

A simpler way of looking at the problem is to consider the conservation of angular momentum, a law of nature that can not be violated. What would the lack of "correlation" between electron spins look like? It would include some spin-up measurements by experimenter A at the same time as spin-up measurements by experimenter B.

But this is a clear violation of the conservation law for angular momentum.

This conservation law in no way depends on supra-luminal communications between particles. Consider two electrons at opposite ends of the Andromeda galaxy, say 100,000 light years apart. As they revolve around the center of the galaxy, they conserve their orbital angular momenta perfectly.

We might say that conservation laws are "outside space-time."

Note that the original EPR thought experiment involved electrons going in opposite directions from a central source. In that case the governing conservation law was for ordinary translational momentum. And note that modern experiments like those of Suarez and Gisin use circularly polarized photons. But it is still a matter of conservation of angular momentum.


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