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Philosophers

Mortimer Adler
Rogers Albritton
Alexander of Aphrodisias
G.E.M.Anscombe
Anselm
Thomas Aquinas
Aristotle
David Armstrong
Augustine
J.L.Austin
A.J.Ayer
Alexander Bain
Mark Balaguer
William Belsham
Henri Bergson
Isaiah Berlin
Bernard Berofsky
Susanne Bobzien
Emil du Bois-Reymond
George Boole
Émile Boutroux
F.H.Bradley
C.D.Broad
C.A.Campbell
Joseph Keim Campbell
Carneades
Ernst Cassirer
Roderick Chisholm
Chrysippus
Cicero
Randolph Clarke
Samuel Clarke
Anthony Collins
Diodorus Cronus
Donald Davidson
Democritus
Daniel Dennett
René Descartes
Richard Double
Fred Dretske
John Earman
Laura Waddell Ekstrom
Epictetus
Epicurus
Herbert Feigl
John Martin Fischer
Owen Flanagan
Luciano Floridi
Philippa Foot
Alfred Fouilleé
Harry Frankfurt
Richard L. Franklin
Michael Frede
Carl Ginet
Nicholas St. John Green
H.Paul Grice
Ian Hacking
Ishtiyaque Haji
Stuart Hampshire
W.F.R.Hardie
R.M.Hare
Georg W.F. Hegel
Martin Heidegger
R.E.Hobart
Thomas Hobbes
David Hodgson
Shadsworth Hodgson
Ted Honderich
Pamela Huby
David Hume
Ferenc Huoranszki
William James
Lord Kames
Robert Kane
Immanuel Kant
Tomis Kapitan
William King
Christine Korsgaard
Keith Lehrer
Gottfried Leibniz
Leucippus
Michael Levin
C.I.Lewis
David Lewis
Peter Lipton
John Locke
Michael Lockwood
John R. Lucas
Lucretius
James Martineau
Hugh McCann
Colin McGinn
Michael McKenna
Paul E. Meehl
Alfred Mele
John Stuart Mill
Dickinson Miller
G.E.Moore
Thomas Nagel
Friedrich Nietzsche
P.H.Nowell-Smith
Robert Nozick
William of Ockham
Timothy O'Connor
David F. Pears
Charles Sanders Peirce
Derk Pereboom
Steven Pinker
Plato
Karl Popper
H.A.Prichard
Hilary Putnam
Willard van Orman Quine
Frank Ramsey
Ayn Rand
Thomas Reid
Charles Renouvier
Nicholas Rescher
C.W.Rietdijk
Josiah Royce
Bertrand Russell
Paul Russell
Gilbert Ryle
T.M.Scanlon
Moritz Schlick
Arthur Schopenhauer
John Searle
Wilfrid Sellars
Henry Sidgwick
Walter Sinnott-Armstrong
J.J.C.Smart
Saul Smilansky
Michael Smith
L. Susan Stebbing
George F. Stout
Galen Strawson
Peter Strawson
Eleonore Stump
Richard Taylor
Kevin Timpe
Peter van Inwagen
Manuel Vargas
John Venn
Kadri Vihvelin
Voltaire
G.H. von Wright
David Foster Wallace
R. Jay Wallace
W.G.Ward
Ted Warfield
Roy Weatherford
Alfred North Whitehead
David Widerker
David Wiggins
Bernard Williams
Ludwig Wittgenstein
Susan Wolf

Scientists

Michael Arbib
Bernard Baars
John S. Bell
Charles Bennett
Margaret Boden
David Bohm
Neils Bohr
Ludwig Boltzmann
Emile Borel
Max Born
Leon Brillouin
Stephen Brush
Henry Thomas Buckle
Donald Campbell
Anthony Cashmore
Eric Chaisson
Jean-Pierre Changeux
Arthur Holly Compton
John Conway
E. H. Culverwell
Charles Darwin
Abraham de Moivre
Paul Dirac
John Eccles
Arthur Stanley Eddington
Paul Ehrenfest
Albert Einstein
Richard Feynman
Joseph Fourier
Michael Gazzaniga
GianCarlo Ghirardi
Nicolas Gisin
Thomas Gold
A.O.Gomes
Joshua Greene
Jacques Hadamard
Patrick Haggard
Augustin Hamon
Sam Harris
Martin Heisenberg
Werner Heisenberg
William Stanley Jevons
Pascual Jordan
Simon Kochen
Stephen Kosslyn
Rolf Landauer
Alfred Landé
Pierre-Simon Laplace
David Layzer
Benjamin Libet
Josef Loschmidt
Ernst Mach
Henry Margenau
James Clerk Maxwell
Ernst Mayr
Jacques Monod
Roger Penrose
Steven Pinker
Max Planck
Henri Poincaré
Adolphe Quételet
Jerome Rothstein
Erwin Schrödinger
Claude Shannon
Herbert Simon
Dean Keith Simonton
B. F. Skinner
Henry Stapp
Antoine Suarez
Leo Szilard
William Thomson (Kelvin)
John von Neumann
Daniel Wegner
Steven Weinberg
Norbert Wiener
Eugene Wigner
E. O. Wilson
Ernst Zermelo
 
Norbert Wiener

Norbert Wiener created the modern field of control and communication systems, utilizing concepts like negative feedback. His seminal 1948 book Cybernetics both defined and named the new field.

In the book, Wiener helped define the new quantitative concept of information coming out of the work of John von Neumann, Alan Turing, and Claude Shannon on computers and communications.

As Leo Szilard had done twenty years earlier, Wiener emphasized the information gained in choices between two equiprobable alternatives, which produce "bits" (binary digits) of information.

One and all, time series [of experimental data] and the apparatus to deal with them, whether in the computing laboratory or in the telephone circuit, have to deal with the recording, preservation, transmission, and use of information. What is this information, and how is it measured? One of the simplest, most unitary forms of information is the recording of a choice between two equally probable simple alternatives, one or the other of which is bound to happen — a choice, for example, between heads and tails in the tossing of a coin. We shall call a single choice of this sort a decision. If then we ask for the amount of information in the perfectly precise measurement of a quantity known to lie between A and B, which may with uniform a priori probability lie anywhere in this range...

We may conceive this in the following way: we know a priori that a variable lies between 0 and 1, and a posteriori that it lies on the interval (a, b) inside (0, 1). Then the amount of information we have from our a posteriori knowledge is

-log2 (measure of (a, b) / measure of (0, 1))

Wiener's negative of the entropy led Leon Brillouin to coin the term negentropy
The quantity we here define as amount of information is the negative of the quantity usually defined as entropy in similar situations. The definition here given is not the one given by R. A. Fisher for statistical problems, although it is a statistical definition; and can be used to replace Fisher's definition in the technique of statistics.

Wiener compared the information processing in the computers of his day to the human mind and found them both wasteful of energy. And he argued that information is neither matter nor energy.
As a final remark, let me point out that a large computing machine, whether in the form of mechanical or electric apparatus or in the form of the brain itself, uses up a considerable amount of power, all of which is wasted and dissipated in heat. The blood leaving the brain is a fraction of a degree warmer than that entering it. No other computing machine approaches the economy of energy of the brain. In a large apparatus like the Eniac or Edvac, the filaments of the tubes consume a quantity of energy which may well be measured in kilowatts, and unless adequate ventilating and cooling apparatus is provided, the system will suffer from what is the mechanical equivalent of pyrexia, until the constants of the machine are radically changed by the heat, and its performance breaks down. Nevertheless, the energy spent per individual operation is almost vanishingly small, and does not even begin to form an adequate measure of the performance of the apparatus. The mechanical brain does not secrete thought "as the liver does bile," as the earlier materialists claimed, nor does it put it out in the form of energy, as the muscle puts out its activity. Information is information, not matter or energy. No materialism which does not admit this can survive at the present day.

Information philosophy also claims that "Information is neither matter nor energy, but it needs matter for its embodiment and energy for its communication."
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