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Philosophers

Mortimer Adler
Rogers Albritton
Alexander of Aphrodisias
G.E.M.Anscombe
Thomas Aquinas
Aristotle
David Armstrong
Augustine
A.J.Ayer
Mark Balaguer
William Belsham
Henri Bergson
Isaiah Berlin
Bernard Berofsky
Susanne Bobzien
Emil du Bois-Reymond
George Boole
Émile Boutroux
F.H.Bradley
C.D.Broad
C.A.Campbell
Joseph Keim Campbell
Carneades
Ernst Cassirer
Roderick Chisholm
Chrysippus
Cicero
Randolph Clarke
Samuel Clarke
Donald Davidson
Democritus
Daniel Dennett
René Descartes
Richard Double
Fred Dretske
John Earman
Laura Waddell Ekstrom
Epictetus
Epicurus
John Martin Fischer
Owen Flanagan
Philippa Foot
Alfred Fouilleé
Harry Frankfurt
Richard L. Franklin
Carl Ginet
Nicholas St. John Green
Ian Hacking
Ishtiyaque Haji
Stuart Hampshire
Georg W.F. Hegel
Martin Heidegger
R.E.Hobart
Thomas Hobbes
David Hodgson
Shadsworth Hodgson
Ted Honderich
Pamela Huby
David Hume
William James
Robert Kane
Immanuel Kant
Tomis Kapitan
Christine Korsgaard
Keith Lehrer
Gottfried Leibniz
Leucippus
C.I.Lewis
David Lewis
Peter Lipton
John Locke
John R. Lucas
Lucretius
Hugh McCann
Colin McGinn
Michael McKenna
Alfred Mele
John Stuart Mill
Dickinson Miller
G.E.Moore
Thomas Nagel
Friedrich Nietzsche
P.H.Nowell-Smith
Robert Nozick
William of Ockham
Timothy O'Connor
Charles Sanders Peirce
Derk Pereboom
Steven Pinker
Plato
Karl Popper
H.A.Prichard
Hilary Putnam
Willard van Orman Quine
Frank Ramsey
Ayn Rand
Thomas Reid
Charles Renouvier
Nicholas Rescher
C.W.Rietdijk
Josiah Royce
Bertrand Russell
Paul Russell
Gilbert Ryle
T.M.Scanlon
Moritz Schlick
Arthur Schopenhauer
John Searle
Henry Sidgwick
Walter Sinnott-Armstrong
J.J.C.Smart
Saul Smilansky
Michael Smith
L. Susan Stebbing
Galen Strawson
Peter Strawson
Eleonore Stump
Richard Taylor
Kevin Timpe
Peter van Inwagen
Manuel Vargas
John Venn
Kadri Vihvelin
Voltaire
G.H. von Wright
R. Jay Wallace
Ted Warfield
Roy Weatherford
Alfred North Whitehead
David Widerker
David Wiggins
Ludwig Wittgenstein
Susan Wolf

Scientists

Michael Arbib
Bernard Baars
John S. Bell
Charles Bennett
Margaret Boden
David Bohm
Neils Bohr
Ludwig Boltzmann
Max Born
Leon Brillouin
Stephen Brush
Henry Thomas Buckle
Anthony Cashmore
Arthur Holly Compton
John Conway
Abraham de Moivre
Paul Dirac
John Eccles
Arthur Stanley Eddington
Albert Einstein
Richard Feynman
Joseph Fourier
GianCarlo Ghirardi
Nicolas Gisin
A.O.Gomes
Joshua Greene
Jacques Hadamard
Martin Heisenberg
Werner Heisenberg
Pascual Jordan
Simon Kochen
Stephen Kosslyn
Rolf Landauer
Alfred Landé
Pierre-Simon Laplace
David Layzer
Benjamin Libet
Josef Loschmidt
Ernst Mach
Henry Margenau
James Clerk Maxwell
Ernst Mayr
Jacques Monod
Roger Penrose
Steven Pinker
Max Planck
Henri Poincaré
Adolphe Quételet
Jerome Rothstein
Erwin Schrödinger
Claude Shannon
Herbert Simon
B. F. Skinner
Antoine Suarez
Leo Szilard
William Thomson (Kelvin)
John von Neumann
Daniel Wegner
Steven Weinberg
Norbert Wiener
Eugene Wigner
E. O. Wilson
Ernst Zermelo
 
Reason
Reason is almost as vague a term as its Greek cognate "logos." Famously mistranslated as "word," the Greek original and the modern English term agree that a reason is an account or story about the causes behind some phenomenon or event.
There have been many attacks on Reason, especially since the failures of "modern" theology in the Middle Ages (by Islam, Judaism, and the Scholastics in that order) to reason to God, and since the Enlightenment failure to reason to human nature and morality.
On one level, a reasoned argument against Reason would appear to be the same vicious circle that led the ancient skeptics to avoid claiming that all knowledge was relative. On another level, the best arguments will rediscover the virtuous circle, the power of Reason inside Ideal Systems, and the natural limits of Reason alone to account for things in the world.
Since the separation of Science (Natural Philosophy) from Philosophy proper, Reason has come to describe the Scientific Method, with its additions of hypothesis and experimental test to the original sense of Reason as logical and deductive thought. Some thinkers erroneously included inductive thought.
The Problem of Induction arises when repeated patterns of events suggest an explanation in terms of causality. If A has always been followed by B, then it suggests that A causes B. This fails because inductive logic alone can never produce knowledge about the contingent world. The correct view is that an inductive pattern may lead to a hypothesis (a theory), which can be experimentally tested. Note that mathematical induction (really a form of deduction?) is a valid form of reasoning.
The identification of Reason with Science led Immanuel Kant to criticize Reason. The fullness of Newton's theories to account for the motions of the entire universe, especially their implied determinism, were unacceptable to Kant, who wanted to make room for human freedom, values, God, and immortality. Romantics of the nineteenth and twentieth centuries went "beyond Reason" to intuition, hermeneutics, to art and the irrational in search of meaning deeper than science alone can provide.
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Chapter 6.8 - Progress Chapter 6.9 - Triads
Part Four - Knowledge Part Six - Solutions
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