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Philosophers

Mortimer Adler
Rogers Albritton
Alexander of Aphrodisias
G.E.M.Anscombe
Anselm
Thomas Aquinas
Aristotle
David Armstrong
Augustine
J.L.Austin
A.J.Ayer
Alexander Bain
Mark Balaguer
William Belsham
Henri Bergson
Isaiah Berlin
Bernard Berofsky
Susanne Bobzien
Emil du Bois-Reymond
George Boole
Émile Boutroux
F.H.Bradley
C.D.Broad
C.A.Campbell
Joseph Keim Campbell
Carneades
Ernst Cassirer
Roderick Chisholm
Chrysippus
Cicero
Randolph Clarke
Samuel Clarke
Anthony Collins
Diodorus Cronus
Donald Davidson
Democritus
Daniel Dennett
René Descartes
Richard Double
Fred Dretske
John Earman
Laura Waddell Ekstrom
Epictetus
Epicurus
Herbert Feigl
John Martin Fischer
Owen Flanagan
Luciano Floridi
Philippa Foot
Alfred Fouilleé
Harry Frankfurt
Richard L. Franklin
Michael Frede
Carl Ginet
Nicholas St. John Green
H.Paul Grice
Ian Hacking
Ishtiyaque Haji
Stuart Hampshire
W.F.R.Hardie
R.M.Hare
Georg W.F. Hegel
Martin Heidegger
R.E.Hobart
Thomas Hobbes
David Hodgson
Shadsworth Hodgson
Ted Honderich
Pamela Huby
David Hume
Ferenc Huoranszki
William James
Lord Kames
Robert Kane
Immanuel Kant
Tomis Kapitan
William King
Christine Korsgaard
Keith Lehrer
Gottfried Leibniz
Leucippus
Michael Levin
C.I.Lewis
David Lewis
Peter Lipton
John Locke
Michael Lockwood
John R. Lucas
Lucretius
James Martineau
Hugh McCann
Colin McGinn
Michael McKenna
Paul E. Meehl
Alfred Mele
John Stuart Mill
Dickinson Miller
G.E.Moore
Thomas Nagel
Friedrich Nietzsche
P.H.Nowell-Smith
Robert Nozick
William of Ockham
Timothy O'Connor
David F. Pears
Charles Sanders Peirce
Derk Pereboom
Steven Pinker
Plato
Karl Popper
H.A.Prichard
Hilary Putnam
Willard van Orman Quine
Frank Ramsey
Ayn Rand
Thomas Reid
Charles Renouvier
Nicholas Rescher
C.W.Rietdijk
Josiah Royce
Bertrand Russell
Paul Russell
Gilbert Ryle
T.M.Scanlon
Moritz Schlick
Arthur Schopenhauer
John Searle
Wilfrid Sellars
Henry Sidgwick
Walter Sinnott-Armstrong
J.J.C.Smart
Saul Smilansky
Michael Smith
L. Susan Stebbing
George F. Stout
Galen Strawson
Peter Strawson
Eleonore Stump
Richard Taylor
Kevin Timpe
Peter van Inwagen
Manuel Vargas
John Venn
Kadri Vihvelin
Voltaire
G.H. von Wright
David Foster Wallace
R. Jay Wallace
W.G.Ward
Ted Warfield
Roy Weatherford
Alfred North Whitehead
David Widerker
David Wiggins
Bernard Williams
Ludwig Wittgenstein
Susan Wolf

Scientists

Michael Arbib
Bernard Baars
John S. Bell
Charles Bennett
Margaret Boden
David Bohm
Neils Bohr
Ludwig Boltzmann
Emile Borel
Max Born
Leon Brillouin
Stephen Brush
Henry Thomas Buckle
Donald Campbell
Anthony Cashmore
Eric Chaisson
Jean-Pierre Changeux
Arthur Holly Compton
John Conway
E. H. Culverwell
Charles Darwin
Abraham de Moivre
Paul Dirac
John Eccles
Arthur Stanley Eddington
Paul Ehrenfest
Albert Einstein
Richard Feynman
Joseph Fourier
Michael Gazzaniga
GianCarlo Ghirardi
Nicolas Gisin
Thomas Gold
A.O.Gomes
Joshua Greene
Jacques Hadamard
Patrick Haggard
Augustin Hamon
Sam Harris
Martin Heisenberg
Werner Heisenberg
William Stanley Jevons
Pascual Jordan
Simon Kochen
Stephen Kosslyn
Rolf Landauer
Alfred Landé
Pierre-Simon Laplace
David Layzer
Benjamin Libet
Josef Loschmidt
Ernst Mach
Henry Margenau
James Clerk Maxwell
Ernst Mayr
Jacques Monod
Roger Penrose
Steven Pinker
Max Planck
Henri Poincaré
Adolphe Quételet
Jerome Rothstein
Erwin Schrödinger
Claude Shannon
Herbert Simon
Dean Keith Simonton
B. F. Skinner
Henry Stapp
Antoine Suarez
Leo Szilard
William Thomson (Kelvin)
John von Neumann
Daniel Wegner
Steven Weinberg
Norbert Wiener
Eugene Wigner
E. O. Wilson
Ernst Zermelo
 
Herbert Feigl

Herbert Feigl was an Austrian philosopher of science who studied physics and philosophy under Moritz Schlick. His 1927 thesis was on Chance and Law. Feigl always maintained that it would be impossible to tell whether the chance was epistemic (human ignorance) or ontological and real, whether the universe was basically random or determined, because there always might be a lower-level explanation. In this he followed Schlick and most importantly perhaps Albert Einstein.

He joined Schlick's Vienna Circle and suggested a better term than "logical positivism" would be "logical empiricism," with its emphasis on scientific evidence. Feigl visited Harvard in 1930, where he met Willard van Orman Quine, author of the famous essay "Two Dogmas of Empiricism."

Feigl was at the University of Minnesota for many years, where he founded the Minnesota Center for Philosophy of Science with Wilfrid Sellars and Paul Meehl.

Feigl and Meehl wrote a paper in 1974 entitled "The Determinism-Freedom and Mind-Body Problems,"for Paul Schilpp's festschrift volume on Karl Popper. Popper had for many years been a Dualist and Interactionist.

Following Popper's usage, they called these problems Compton's problem and Descartes' problem.

They argued that determinism could not be rejected simply because of the practical difficulty carrying out predictions of the future that in principle could be done by a Laplace super-intelligence. They called the accomplishments of such a prediction the "World Formula."

They frame a pseudo-logical argument that the World Formula requires 1) determinism and predictability, specifically 2) measurability and 3) calculability. But because we cannot accomplish a World Formula, we do not invalidate determinism.

Now, as is agreed on all hands, the idea of the World Formula is to be understood as a logical conjunction of three propositions: (1) the doctrine of the deterministic form of all basic natural laws, (2) the precise, complete (and simultaneous) ascertainability of all initial and boundary conditions, (3) the mathematical feasibility of the hopelessly complex computations necessary for precise and complete predictions (or retrodictions). Now, as no one knows better than Popper (though this is really a matter of the most elementary propositional logic), if a conjunction of several independent propositions entails a false or absurd conclusion, not every one of the conjuncts is (necessarily) false... There are excellent reasons for regarding propositions (2) and (3) as false at any rate, thus leaving the hypothesis of determinism at least open for further consideration.
Feigl and Sellars founded the journal Philosophical Studies, a major publication for the new field of analytic philosophy. They compiled two major reference books of readings in philosophical analysis. Sellars was Robert Kane's thesis adviser in the 1960's and assigned him to work on the problem of free will. Kane worked on the problem for over 40 years, but ultimately found the solution.

Like most analytic philosophers, Feigl thought philosophical problems were reducible to problems of language.

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