Philosophers
Mortimer Adler Rogers Albritton Alexander of Aphrodisias Samuel Alexander William Alston Anaximander G.E.M.Anscombe Anselm Louise Antony Thomas Aquinas Aristotle David Armstrong Harald Atmanspacher Robert Audi Augustine J.L.Austin A.J.Ayer Alexander Bain Mark Balaguer Jeffrey Barrett William Barrett William Belsham Henri Bergson George Berkeley Isaiah Berlin Richard J. Bernstein Bernard Berofsky Robert Bishop Max Black Susanne Bobzien Emil du BoisReymond Hilary Bok Laurence BonJour George Boole Émile Boutroux F.H.Bradley C.D.Broad Michael Burke Lawrence Cahoone C.A.Campbell Joseph Keim Campbell Rudolf Carnap Carneades Ernst Cassirer David Chalmers Roderick Chisholm Chrysippus Cicero Randolph Clarke Samuel Clarke Anthony Collins Antonella Corradini Diodorus Cronus Jonathan Dancy Donald Davidson Mario De Caro Democritus Daniel Dennett Jacques Derrida René Descartes Richard Double Fred Dretske John Dupré John Earman Laura Waddell Ekstrom Epictetus Epicurus Herbert Feigl Arthur Fine John Martin Fischer Frederic Fitch Owen Flanagan Luciano Floridi Philippa Foot Alfred Fouilleé Harry Frankfurt Richard L. Franklin Michael Frede Gottlob Frege Peter Geach Edmund Gettier Carl Ginet Alvin Goldman Gorgias Nicholas St. John Green H.Paul Grice Ian Hacking Ishtiyaque Haji Stuart Hampshire W.F.R.Hardie Sam Harris William Hasker R.M.Hare Georg W.F. Hegel Martin Heidegger Heraclitus R.E.Hobart Thomas Hobbes David Hodgson Shadsworth Hodgson Baron d'Holbach Ted Honderich Pamela Huby David Hume Ferenc Huoranszki William James Lord Kames Robert Kane Immanuel Kant Tomis Kapitan Walter Kaufmann Jaegwon Kim William King Hilary Kornblith Christine Korsgaard Saul Kripke Thomas Kuhn Andrea Lavazza Christoph Lehner Keith Lehrer Gottfried Leibniz Jules Lequyer Leucippus Michael Levin George Henry Lewes C.I.Lewis David Lewis Peter Lipton C. Lloyd Morgan John Locke Michael Lockwood E. Jonathan Lowe John R. Lucas Lucretius Alasdair MacIntyre Ruth Barcan Marcus James Martineau Storrs McCall Hugh McCann Colin McGinn Michael McKenna Brian McLaughlin John McTaggart Paul E. Meehl Uwe Meixner Alfred Mele Trenton Merricks John Stuart Mill Dickinson Miller G.E.Moore Thomas Nagel Otto Neurath Friedrich Nietzsche John Norton P.H.NowellSmith Robert Nozick William of Ockham Timothy O'Connor Parmenides David F. Pears Charles Sanders Peirce Derk Pereboom Steven Pinker Plato Karl Popper Porphyry Huw Price H.A.Prichard Protagoras Hilary Putnam Willard van Orman Quine Frank Ramsey Ayn Rand Michael Rea Thomas Reid Charles Renouvier Nicholas Rescher C.W.Rietdijk Richard Rorty Josiah Royce Bertrand Russell Paul Russell Gilbert Ryle JeanPaul Sartre Kenneth Sayre T.M.Scanlon Moritz Schlick Arthur Schopenhauer John Searle Wilfrid Sellars Alan Sidelle Ted Sider Henry Sidgwick Walter SinnottArmstrong J.J.C.Smart Saul Smilansky Michael Smith Baruch Spinoza L. Susan Stebbing Isabelle Stengers George F. Stout Galen Strawson Peter Strawson Eleonore Stump Francisco Suárez Richard Taylor Kevin Timpe Mark Twain Peter Unger Peter van Inwagen Manuel Vargas John Venn Kadri Vihvelin Voltaire G.H. von Wright David Foster Wallace R. Jay Wallace W.G.Ward Ted Warfield Roy Weatherford C.F. von Weizsäcker William Whewell Alfred North Whitehead David Widerker David Wiggins Bernard Williams Timothy Williamson Ludwig Wittgenstein Susan Wolf Scientists Michael Arbib Walter Baade Bernard Baars Jeffrey Bada Leslie Ballentine Gregory Bateson John S. Bell Mara Beller Charles Bennett Ludwig von Bertalanffy Susan Blackmore Margaret Boden David Bohm Niels Bohr Ludwig Boltzmann Emile Borel Max Born Satyendra Nath Bose Walther Bothe Hans Briegel Leon Brillouin Stephen Brush Henry Thomas Buckle S. H. Burbury Donald Campbell Anthony Cashmore Eric Chaisson Gregory Chaitin JeanPierre Changeux Arthur Holly Compton John Conway John Cramer Francis Crick E. P. Culverwell Antonio Damasio Olivier Darrigol Charles Darwin Richard Dawkins Terrence Deacon Lüder Deecke Richard Dedekind Louis de Broglie Stanislas Dehaene Max Delbrück Abraham de Moivre Paul Dirac Hans Driesch John Eccles Arthur Stanley Eddington Gerald Edelman Paul Ehrenfest Albert Einstein Hugh Everett, III Franz Exner Richard Feynman R. A. Fisher David Foster Joseph Fourier Philipp Frank Steven Frautschi Edward Fredkin Lila Gatlin Michael Gazzaniga GianCarlo Ghirardi J. Willard Gibbs Nicolas Gisin Paul Glimcher Thomas Gold A. O. Gomes Brian Goodwin Joshua Greene Jacques Hadamard Mark Hadley Patrick Haggard J. B. S. Haldane Stuart Hameroff Augustin Hamon Sam Harris Hyman Hartman JohnDylan Haynes Donald Hebb Martin Heisenberg Werner Heisenberg John Herschel Art Hobson Jesper Hoffmeyer E. T. Jaynes William Stanley Jevons Roman Jakobson Pascual Jordan Ruth E. Kastner Stuart Kauffman Martin J. Klein William R. Klemm Christof Koch Simon Kochen Hans Kornhuber Stephen Kosslyn Ladislav Kovàč Leopold Kronecker Rolf Landauer Alfred Landé PierreSimon Laplace David Layzer Joseph LeDoux Benjamin Libet Seth Lloyd Hendrik Lorentz Josef Loschmidt Ernst Mach Donald MacKay Henry Margenau James Clerk Maxwell Ernst Mayr John McCarthy Warren McCulloch George Miller Stanley Miller Ulrich Mohrhoff Jacques Monod Emmy Noether Alexander Oparin Abraham Pais Howard Pattee Wolfgang Pauli Massimo Pauri Roger Penrose Steven Pinker Colin Pittendrigh Max Planck Susan Pockett Henri Poincaré Daniel Pollen Ilya Prigogine Hans Primas Adolphe Quételet Jürgen Renn Juan Roederer Jerome Rothstein David Ruelle Tilman Sauer Jürgen Schmidhuber Erwin Schrödinger Aaron Schurger Claude Shannon David Shiang Herbert Simon Dean Keith Simonton B. F. Skinner Lee Smolin Ray Solomonoff Roger Sperry John Stachel Henry Stapp Tom Stonier Antoine Suarez Leo Szilard Max Tegmark William Thomson (Kelvin) Giulio Tononi Peter Tse Vlatko Vedral Heinz von Foerster John von Neumann John B. Watson Daniel Wegner Steven Weinberg Paul A. Weiss John Wheeler Wilhelm Wien Norbert Wiener Eugene Wigner E. O. Wilson Stephen Wolfram H. Dieter Zeh Ernst Zermelo Wojciech Zurek Konrad Zuse Fritz Zwicky Presentations Biosemiotics Free Will Mental Causation James Symposium 
EinsteinPodolskyRosen
Like the Schrödinger's Cat paradox, the 1935 thought experiment proposed by Albert Einstein, Boris Podolsky, and Nathan Rosen (and known by their initials as EPR), was originally proposed to exhibit internal contradictions in the new quantum physics. Einstein hoped to show that quantum theory could not describe certain intuitive "elements of reality" and thus was either incomplete or, as he may have hoped, demonstrably incorrect.
Einstein was correct that quantum theory is "incomplete" relative to classical physics, which has twice as many dynamical variables that can be known with arbitrary precision. But half of this information is missing in quantum physics, making it statistical. Werner Heisenberg's indeterminacy (or uncertainty) principle allows only one of each pair of noncommuting observables (for example momentum or position) to be known with arbitrary accuracy. Einstein and his colleagues Erwin Schrödinger, Max Planck, and David Bohm, initially hoped for a return to deterministic physics, and the elimination of mysterious phenomena like the superposition of states and the "collapse" of the wave function. EPR continues to fascinate determinist philosophers of science who hope to prove that quantum indeterminacy does not exist. Einstein was correct that indeterminacy makes quantum theory a discontinuous and statistical theory. Its predictions and highly accurate experimental results are statistical in that they depend on an ensemble of identical experiments, not on any individual experiment. Einstein wanted physics to be a continuous field theory, in which all physical variables are completely and "locally" determined by the fourdimensional field of "spacetime" in his theory of relativity. In his autobiography, fifteen years after EPR, Einstein explained his problem in very simple terms "Does a particle have a position in the moments just before it is measured?" If not, the quantum theory is incomplete. Since quantum theory says the particle may have a number of possible positions, with calculable probabilities, it is not only an incomplete theory, it is a theory with alternative possibilities. Einstein saw this as is in conflict with his idea of an external objective reality independent of our subjective experiments. In the "block universe" of Einstein's relativistic field theory, there is only one actual past, with determinate positions for a particle at all past times. Einstein's theory is causal. Quantum theory is acausal. Better perhaps is to call it statistically causal, since it also gives us a statistical determinism, when we average over enough indeterministic microscopic events.. But Einstein was also bothered by what is now known as "nonlocality." This mysterious phenomenon exhibited in EPR experiments is the apparent transfer of something physical faster than the speed of light. What happens actually is merely an instantaneous change in the information about quantum probabilities (actually complex probability amplitudes).
Einstein was the first person to see the "collapse" of a light wave as a quantum of light is absorbed in its entirety by a single electron. He also saw that the spherical wave seems to do something over large distances faster than the speed of light
Einstein had first suspected "nonlocal" behavior in 1905 in his paper on the lightquantum hypothesis. How, he wondered, could a spherical wave of energy, spread out in a large volume of space, gather itself together instantly to be absorbed as a complete unit by a tiny atom?
The heart of the problem of nonlocality is nothing more than the instantaneous "collapse" of the wave function. But in EPR we have a twoparticle wavefunction describing the "entangled" particles, instead of a oneparticle wave function interfering with itself. The 1935 EPR paper was based on an earlier question of Einstein's about two electrons fired in opposite directions from a central source with equal velocities. He imagined them starting at t_{0} some distance apart and approaching one another with high velocities. Then for a short time interval from t_{1} to t_{1} + Δt the particles are in contact with one another.
Most misleading and confusing accounts of entanglement and nonlocality begin with the idea that distinguishable particles separate  particle 1 goes one way and particle 2 the other.
After the particles are measured at t_{1}, quantum mechanics describes them with a single twoparticle wave function that is not the product of independent particle wave functions. Because electrons are indistinguishable particles, it is not proper to say electron 1 goes this way and electron 2 that way. (Nevertheless, it is convenient to label the particles  after subsequent measurements  as we do in illustrations below.) Until the next measurement, it is misleading to think that specific particles have distinguishable paths.
Einstein said correctly that at a later time t_{2}, a measurement of one electron's position would instantly establish the position of the other electron  without measuring it explicitly. Schrödinger described the two electrons as "entangled" (verschränkt) at their first measurement, so EPR "nonlocality" phenomena are also known as "quantum entanglement." Note that Einstein used conservation of linear momentum to calculate the position of the second electron. Although conservation laws are rarely cited as the explanation, they are the physical reason that entangled particles always produce correlated results. If the results were not always correlated, the implied violation of a fundamental conservation law would be a much bigger story than entanglement itself, as interesting as that is.
Einstein had objected publicly to nonlocal phenomena as early as the Solvay Conference of 1927, when he criticized the collapse of the wave function as "instantaneousactionatadistance." He said that the probability wave could not act simultaneously at different places on the screen, which are in a "spacelike" separation, without violating his theory of relativity. Einstein's criticism resembles the criticisms of Newton's theory of gravitation. Newton's opponents charged that his theory was "action at a distance" and instantaneous. Einstein's own theory of general relativity shows that gravitational "influences" travel at the speed of light and are mediated by a gravitational field that shows up as curved spacetime. An allowable "actionatadistance" is one that is caused by "local" events, those in its past lightcone. Both gravitation and electromagnetism are field theories, in which physical variables are functions of the four "local" spacetime coordinates of Einstein's theory of relativity. Any disturbance at one point in the field can only "influence" another distant point by propagating to that point at the speed of light. But the quantummechanical wavefunction is different. It is neither matter nor energy, nothing physical, only information and "probability amplitude." When a probability function collapses to unity in one place and zero elsewhere, nothing physical is moving from one place to the other. When the nose of one horse crosses the finish line, its probability of winning goes to certainty, and the finite probabilities of the other horses, including the one in the rear, instantaneously drop to zero. This happens faster than the speed of light, since the last horse is in a "spacelike" separation. The first practical and workable experiments to test the EPR paradox were suggested by David Bohm (though they were not realized for almost two decades). Instead of only linear momentum conservation, Bohm proposed using two electrons that are prepared in an initial state of known total spin. If one electron spin is 1/2 in the up direction and the other is spin down or 1/2, the total spin is zero. The underlying physical law of importance is a second conservation law, in this case the conservation of angular momentum. If electron 1 is prepared with spin down and electron 2 with spin up, the total angular momentum is also zero. This is called the singlet state.
Quantum theory describes the two electrons as in a superposition of states, the first state
 ψ > = (1/√2)  +  >  (1/√2)   + >
The standard theory of quantum mechanics says that the prepared system is in a linear combination (or superposition) of these two states, and can provide only the probabilities of finding the entangled system in either the  +  > state or the   + > state. Quantum mechanics does not describe the paths or the spins of the individual particles. Note that should measurements result in  + + > or    > state, that would violate the conservation of angular momentum. In 1964, John Bell showed how the 1935 "thought experiments" of Einstein, Podolsky, and Rosen (EPR) could be made into real physical experiments, following the ideas of David Bohm. Bell developed a theorem that puts limits on Bohm's "hidden variables" that might restore a deterministic physics. Bell's theorem takes the form of what he called an inequality, the violation of which would confirm standard quantum mechanics. Since Bell's work, many other physicists have defined other "Bell inequalities" and developed increasingly sophisticated experiments to test them.
EPR tests can be done more easily with polarized photons than with electrons, which require complex magnetic fields. The first of these was done in 1972 by Stuart Freedman and John Clauser at UC Berkeley. They used oppositely polarized photons (one with spin = +1, the other For more on the principle of superposition of states and the physics of photons, see the Dirac 3polarizers experiment. John Clauser, Michael Horne, Abner Shimony, and Richard Holt (known collectively as CHSH) and later Alain Aspect did more sophisticated tests. The outputs of the polarization analyzers were fed to a coincidence detector that records the instantaneous measurements, described as + ,  +, + +, and   . The first two ( +  and  + ) conserve the spin angular momentum and are the only types ever observed in these nonlocality/entanglement tests.
With the exception of some of Holt's early results that were found to be erroneous, no evidence has so far been found of any failure of standard quantum mechanics. And as experimental accuracy has improved by orders of magnitude, quantum physics has correspondingly been confirmed to one part in 10^{14}, and the speed of the probability of any "information transfer" between particles has a lower limit of 10^{6} times the speed of light. Nevertheless, wishfulthinking experimenters continue to look for possible "loopholes" in the experimental results, such as detector inefficiencies that might be hiding results favorable to Einstein's picture of "local reality."
How Information Physics Helps To "Explain" EPR Nonlocality
Information physics starts with the fact that measurements bring new stable information into existence. In EPR the information in the prepared state of the two particles includes the fact that the total linear momentum and the total angular momentum are zero.
New information requires an irreversible process that also increases the entropy more than enough to compensate for the information increase, to satisfy the second law of thermodynamics. It is this moment of irreversibility and the creation of new observable information that is the "cut" or Schnitt" described by Werner Heisenberg and John von Neumann in the famous problem of measurement Note that the new observable information does not require a "conscious observer" as Eugene Wigner and some other scientists thought. The information is ontological (really in the world) and not merely epistemic (in the mind). Without new information, there would be nothing for the observers to observe. Initially Prepared Information Plus Conservation Laws
Conservation laws are the consequence of extremely deep properties of nature that arise from simple considerations of symmetry. We regard these laws as "cosmological principles." Physical laws do not depend on the absolute place and time of experiments, nor their particular direction in space. Conservation of linear momentum depends on the translation invariance of physical systems, conservation of energy the independence of time, and conservation of angular momentum the invariance under rotations. Recall that the EPR experiment starts with two electrons (or photons) prepared in an entangled state that is a linear combination of pure twoparticle states, each of which conserves the total angular momentum and, of course, conserves the linear momentum as in Einstein's original EPR example. This information about the linear and angular momenta is established by the initial state preparation (a measurement). Quantum mechanics describes the probability amplitude wave function ψ of the twoparticle system as in a superposition of twoparticle states. It is not separable into a product of singleparticle states, and there is no information about the identical indistinguishable electrons traveling along distinguishable paths.
 ψ > = (1/√2)  +  >  (1/√2)   + > (1)
The probability amplitude wave function ψ travels from the source (at the speed of light or less). Let's assume that at t_{1} observer A finds an electron (e_{1}) with spin up. After the "first" measurement, new information comes into existence telling us that the wave function ψ has "collapsed" into the state  +  >. Just as in the twoslit experiment, probabilities have now become certainties. If the "first" measurement finds electron 1 is spin up, so the entangled electron 2 must be found in a "second" measurement with spin down to conserve angular momentum. And conservation of linear momentum tells us that at t_{1} the second electron is equidistant from the source in the opposite direction. As with any wavefunction collapse, the probability amplitude information "travels" instantly. But unlike the twoslit experiment, where the collapse goes to a specific point in 3dimensional configuration space, the "collapse" here is a "jump" or "projection" into one of the two possible 6dimensional twoparticle quantum states  +  > or   + >. This makes "visualization" (Schrödinger's Anschaulichkeit) more difficult, but the parallel with the collapse in the twoslit case provides an intuitive insight of sorts. If the "first" measurement finds an electron (call it electron 1) as spinup, then at that moment of new information creation, the twoparticle wave function collapses to the state  +  > and electron 2 "jumps" into a spindown state with probability unity (certainty). The results of observer B's "second" measurement (usually assumed to be at a later time t_{2}, but t_{1} at the earliest, or it would be the "first" measurement) is therefore determined to be spin down. Notice that Einstein's intuition that the result seems already "determined" or "fixed" before the second measurement is in part correct. The result is determined by the law of conservation of momentum (within the usual uncertainty) and the spin is completely determined.
But as with the distinction between determinism and predeterminism in the freewill debates, the measurement by observer B was not predetermined before observer A's measurement.
Why do so few accounts of EPR mention conservation laws?
Although Einstein mentioned conservation in the original EPR paper, it is noticeably absent from later work. A prominent exception is Eugene Wigner, writing on the problem of measurement in 1963:
If a measurement of the momentum of one of the particles is carried out — the possibility of this is never questioned — and gives the result p, the state vector of the other particle suddenly becomes a (slightly damped) plane wave with the momentum p. This statement is synonymous with the statement that a measurement of the momentum of the second particle would give the result p, as follows from the conservation law for linear momentum. The same conclusion can be arrived at also by a formal calculation of the possible results of a joint measurement of the momenta of the two particles.
Visualizing Entanglement and Nonlocality
Schrödinger said that his "Wave Mechanics" provided more "visualizability" (Anschaulichkeit) than the "damned quantum jumps" of the Copenhagen school, as he called them. He was right.
But we must focus on the probability amplitude wave function of the prepared twoparticle state, and not attempt to describe the paths or locations of independent particles  at least until after some measurement has been made. We must also keep in mind the conservation laws that Einstein used to describe nonlocal behavior in the first place. Then we can see that the "mystery" of nonlocality for two particles is primarily the same mystery as the singleparticle collapse of the wave function. But there is an extra mystery, one we might call an "enigma," of the nonseparability of identical indistinguishable particles. As Richard Feynman said, there is only one mystery in quantum mechanics (the superposition of states, the probabilities of collapse into one state, and the consequent statistical outcomes). The only difference in twoparticle entanglement and nonlocality is that two particles appear simultaneously (in their original interaction frame) when their wave function collapses. We choose to examine a phenomenon which is impossible, absolutely impossible, to explain in any classical way, and which has in it the heart of quantum mechanics. In reality, it contains the only mystery. We cannot make the mystery go away by "explaining" how it works. We will just tell you how it works. In telling you how it works we will have told you about the basic peculiarities of all quantum mechanics.
In his 1935 paper (and his correspondence with Einstein), Schrödinger described the two particles in EPR as "entangled" in English, verschränkt in German, which means something like crosslinked. It describes someone standing with arms crossed. In the time evolution of an entangled twoparticle state according to the Schrödinger equation, we can visualize it  as we visualize the singleparticle wave function  as collapsing when a measurement is made. The discontinuous “jump” is also described as the “reduction of the wave packet.” This is apt in the twoparticle case, where the superposition of  +  > and   + > states is “projected” or “reduced to one of these states, say   + >, and then further reduced to the product of independent oneparticle states,   > + >. Measurement of a twoparticle wave function measures both particles, reducing them to separate oneparticle wave functions, after which they are no longer entangled. When entangled, the particles are nonseparable. Once measured, they are separate quantum systems with their own wave functions. They are no longer entangled. In the twoparticle case (instead of just one particle making an appearance), when either particle is measured we know instantly the now determinate properties of the other particle. They are the properties that satisfy the conservation laws, including its location equidistant from, but on the opposite side of, the source, and the complementary spin. In the oneparticle case, it has no definite position before the experiment, then it appears somewhere. For two particles, neither one has a position, then both appear simultaneously (in an appropriate frame of reference).
Animation of a twoparticle wave function collapsing  click to restart
Compare the collapse of the twoparticle probability amplitude above to the singleparticle collapse here. Some commentators say that nonlocality and entanglement are a "second revolution" in quantum mechanics, "the greatest mystery in physics," or "science's strangest phenomenon," and that quantum physics has been "reborn." They usually quote Erwin Schrödinger as saying "I consider [entanglement] not as one, but as the characteristic trait of quantum mechanics, the one that enforces its entire departure from classical lines of thought."Schrödinger knew that his twoparticle wave function could not have the same simple interpretation as the single particle, which can be visualized in ordinary 3dimensional configuration space. And he is right that entanglement exhibits a richer form of the "actionatadistance" and nonlocality that Einstein had already identified in the collapse of the single particle wave function. But the main difference is that two particles acquire new properties instead of one, and they do it instantaneously (at faster than light speeds), just as in the case of a singleparticle measurement, where the finite probability of appearing at various distant locations collapses to zero at the instant the particle is found somewhere.
Can a Special Frame Resolve the EPR Paradox?
Almost every presentation of the EPR paradox begins with something like "Alice observes one particle..." and concludes with the question "How does the second particle get the information needed so that Bob's measurements correlate perfectly with Alice?"
There is a fundamental asymmetry in this framing of the EPR experiment. It is a surprise that Einstein, who was so good at seeing deep symmetries, did not consider how to remove the asymmetry. Consider this reframing: Alice's measurement collapses the twoparticle wave function. The two indistinguishable particles simultaneously appear at locations in a spacelike separation. The frame of reference in which the source of the two entangled particles and the two experimenters are at rest is a special frame in the following sense. As Einstein knew very well, there are frames of reference moving with respect to the laboratory frame of the two observers in which the time order of the events can be reversed. In some moving frames Alice measures first, but in others Bob measures first. If there is a special frame of reference (not a preferred frame in the relativistic sense), surely it is the one in which the origin of the two entangled particles is at rest. Assuming that Alice and Bob are also at rest in this special frame and equidistant from the origin, we arrive at the simple picture in which any measurement that causes the twoparticle wave function to collapse makes both particles appear simultaneously at determinate places with fully correlated properties (just those that are needed to conserve energy, momentum, angular momentum, and spin).
In the twoparticle case (instead of just one particle making an appearance), when either particle is measured, we know instantly those properties of the other particle that satisfy the conservation laws, including its location equidistant from, but on the opposite side of, the source, and its other properties such as spin. We can also ask what happens if Bob is not at the same distance from the origin as Alice. This introduces a positional asymmetry. But there is still no time asymmetry from the point of view of the twoparticle wave function collapse. When Alice detects the particle (with say spin up), at that instant the other particle also becomes determinate (with spin down) at the same distance on the other side of the origin. It now continues, in that determinate state, to Bob's measuring apparatus.
Einstein asked whether the particle has a determinate position(or spin) just before it is measured. Even if it does not, we can say that the electron spin was determined from the moment the twoparticle wave function collapsed. Recall that the twoparticle wave function describing the indistinguishable particles cannot be separated into a product of two singleparticle wave functions. When either particle is measured, they both become determinate.
Influences from Outside Space and Time, Even Back from the Future!
Superdeterminism
During a mid1980's interview by BBC Radio 3 organized by P. C. W. Davies and J. R. Brown, Bell proposed the idea of a "superdeterminism" that could explain the correlation of results in twoparticle experiments without the need for fasterthanlight signaling. The two experiments need only have been predetermined by causes reaching both experiments from an earlier time.
I was going to ask whether it is still possible to maintain, in the light of experimental experience, the idea of a deterministic universe? Bell's superdeterminism would deny the important "free choice" of the experimenter (originally suggested by Niels Bohr and Werner Heisenberg) and later explored by John Conway and Simon Kochen. Conway and Kochen claim that the experimenters' free choice requires that atoms must have free will, something they call their Free Will Theorem.
In his 1996 book, Time's Arrow and Archimedes' Point, Price proposes an Archimedean point "outside space and time" as a solution to the problem of nonlocality in the Bell experiments in the form of an "advanced action." Rather than a "superdeterministic" common cause coming from "outside space and time" (as proposed by Bell, Gisin, Suarez, and others), Price argues that there might be a cause coming backwards in time from some interaction in the future. Roger Penrose and Stuart Hameroff have also promoted this idea of "backward causation," sending information backward in time in the Libet experiments and in the EPR experiments. John Cramer's Transactional Interpretation of quantum mechanics and other TimeSymmetric Interpretations like that of Yakir Aharonov and K. B Wharton also search for Archimedean points "ouside space and time." John Bell, and more recently, following Bell, Nicholas Gisin and Antoine Suarez claim that something might be coming from "outside space and time" to correlate the results in the spacelikeseparated experimental tests of Bell's Theorem. Gisin and his colleagues have extended the polarized photon tests of EPR and the Bell inequalities to a separation of 18 kilometers near Geneva. They continue to find 100% correlation and no evidence of the "hidden variables" sought after by Einstein and David Bohm. An interesting use of the special theory of relativity was proposed by Gisin's colleagues, Antoine Suarez and Valerio Scarani. Their "BeforeBefore" experiment uses the idea of hyperplanes of simultaneity. Back in the 1960's, C. W. Rietdijk and Hilary Putnam argued that physical determinism could be proved to be true by considering the experiments and observers A and B in the above diagram to be moving at high speed with respect to one another. Roger Penrose developed a similar argument in his book The Emperor's New Mind. It is called the Andromeda Paradox. Suarez and Scarani showed that for some relative speeds between the two observers A and B, observer A could "see" the measurement of observer B to be in his future, and vice versa. This is why we need the preferred frame above to understand entanglement. Because the two experiments have a "spacelike" separation (neither is inside the causal light cone of the other), each observer thinks he does his own measurement before the other. Gisin tested the limits on this effect by moving mirrors in the path to the birefringent crystals and showed that, like all other Bell experiments, the "BeforeBefore" suggestion of Suarez and Scarani did nothing to invalidate quantum mechanics. These experiments were able to put a lower limit on the speed with which the information about probabilities collapses, estimating it as at least thousands  perhaps millions  of times the speed of light and showed empirically that probability collapses are essentially instantaneous. Despite all his experimental tests verifying quantum physics, including the "reality" of nonlocality and entanglement, Gisin continues to explore the EPR paradox, considering the possibility that signals are coming to the entangled particles from "outside spacetime."
EPR "Loopholes" and Free Will
Investigators who try to recover the "elements of local reality" that Einstein wanted, and who hope to eliminate the irreducible randomness of quantum mechanics that follows from wave functions as probability amplitudes, often cite "loopholes" in EPR experiments. For example, the "detection loophole" claims that the efficiency of detectors is so low that they are missing many events that might prove Einstein was right. Most all the loopholes have now been closed, but there is one loophole that can never be closed because of its metaphysical/philosophical nature. That is the "(pre)determinism loophole." If every event occurs for reasons that were established at the beginning of the universe, then all the careful experimental results are meaningless. John Conway and Simon Kochen have formalized this loophole in what they call the Free Will Theorem. Although Conway and Kochen do not claim to have proven free will in humans, they assert that should such a freedom exist, then the same freedom must apply to the elementary particles. What Conway and Kochen are really describing is the indeterminism that quantum mechanics has introduced into the world. Although indeterminism is a requirement for human freedom, it is insufficient by itself to provide both "free" and "will". Indeterminism works primarily to block predeterminism. Without indeterminism, no new information could be created in the universe. For Teachers
For Scholars
